Ezekiel 13:9

This chapter denounces heavy judgments against the lying prophets who flattered the people, in the midst of their sin and danger, with false hopes of peace and security, Eze 13:1-9. The work of these deceivers is beautifully compared to a frail and insolent piece of building, which can never stand against the battering elements of heaven, (the Chaldean forces), which God will commission against it, Eze 13:10-16. In the remaining part of the chapter woes are denounced against false prophetesses who practiced vain rites and divinations, with the view of promoting their own gain by deceiving the people, Eze 13:17-23. Verse 2 That prophesy out of their own hearts - Who are neither inspired nor sent by Me. They are prophets out of their own hearts. They have their mission from their own assumption, and proceed in it from their own presumption. Such either go of themselves, or are sent by man. Such prophets, ministers, preachers, and clergy have been a curse to the Church and to the world for some thousands of years. Verse 4 Thy prophets are like the foxes in the deserts - The cunning of the fox in obtaining his prey has been long proverbial. These false prophets are represented as the foxes who, having got their prey by great subtlety, run to the desert to hide both themselves and it. So the false prophets, when the event did not answer to their prediction, got out of the way, that they might not be overwhelmed with the reproaches and indignation of the people. Verse 5 Ye have not gone up into the gaps - Far from opposing sinners, who are bringing down the wrath of God upon the place, you prevent their repentance by your flattering promises and false predictions. Ye have neither by prayers, example, nor advice, contributed any thing for the preservation of the place, or the salvation of the people's souls. Verse 9 They shall not be in the assembly of my people - They shall not be reputed members of my Church. They shall not be reckoned in the genealogy of true Israelites that return from captivity; and they shall never have a possession in the land; they shall be exhereditated and expatriated. They shall all perish in the siege, by the sword, the famine, and the pestilence. Verse 10 One built up a wall - A true prophet is as a wall of defense to the people. These false prophets pretend to be a wall of defense; but their wall is bad, and their mortar is worse. One gives a lying vision, another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins. The city is about to be besieged; it needs stronger fortifications than what it possesses. The prophet should be as a brazen wall for its defense; and such my prophets would have been had the people received the word from my mouth. But ye have prevented this by your lying vanities; and when you have perverted the people, you pretend to raise up a rampart of specious prophecy, full of fine promises, for their defense. What one false prophet says, another confirms; and this is like daubing over a bad wall with bad mortar, which prevents its blemishes and weaknesses being discovered, though it has no tendency to strengthen the building. Verse 11 There shall be an overflowing shower - That shall wash off this bad mortar; sweep away the ground on which the wall stands, and level it with the earth. In the eastern countries, where the walls are built with unbaked bricks, desolations of this kind are often occasioned by tempestuous rains. Of this sort of materials were the walls of ancient cities made, and hence the reason why no vestige of them remains. Witness Babylon, which was thus built. See the note on Eze 4:1. Verse 17 Set thy face against the daughters of thy people, which prophesy - From this it appears that there were prophetesses in the land of Israel, that were really inspired by the Lord: for as a false religion necessarily implies a true one, of which it is the ape; so false prophetesses necessarily imply true ones, whom they endeavored to imitate. That there were true prophetesses among the Jews is evident enough from such being mentioned in the sacred writings. Miriam, the sister of Moses Exo 15:20; Num 12:2; Deborah, Jdg 4:4; Huldah, 2Kgs 22:14; Anna, the daughter of Phanuel, Luk 2:36; the four daughters of Philip the deacon, Act 21:9. Calmet observes that there was scarcely a heresy in the primitive Church that was not supported and fomented by seducing women. Verse 18 That sew pillows to all arm holes - I believe this refers to those cushions which are so copiously provided in the eastern countries for the apartments of women; on which they sit, lean, rest their heads, and prop up their arms. I have several drawings of eastern ladies, who are represented on sofas; and often with their arm thrown over a pillow, which is thereby pressed close to their side, and against which they thus recline. The prophet's discourse seems to point out that state of softness and effeminacy to which the predictions of those false prophetesses allured the inhabitants of Jerusalem. A careless voluptuous life is that which is here particularly reprehended. And make kerchiefs - The word kerchief is French, couvre chef, that which covers the head; hence handkerchief and neck handkerchief, and pocket handkerchief are pitifully improper; because none of them is used to cover the head, from which alone that article of dress has its name. But what are we to understand by kerchiefs here? Probably some kind of ornamental dress which rendered women more enticing, so that they could the more successfully hunt or inveigle souls (men) into the worship of their false gods. These they put on heads of every stature - women of all ages, קומה komah, of every woman that rose up to inveigle men to idolatry. The word מספחות mispachoth, translated here kerchiefs, and by the Vulgate cervicalia, bolsters, Calmet contends, means a sort of nets used in hunting, and in every place where it occurs it will bear this meaning; and hence the use to which it is here said to be applied, to hunt souls. Verse 20 The souls that ye hunt to make them fly - לפרחות lephorechoth, into the flower gardens, says Parkhurst. These false prophetesses decoyed men into these gardens, where probably some impure rites of worship were performed, as in that of אשרה Asherah or Venus. See Parkhurst under פרח. Verse 21 Your kerchiefs - Nets, or amulets, as some think. Verse 22 With lies ye have made the heart of the righteous sad - Here is the ministry of these false prophetesses, and its effects. They told lies: they would speak, and they had no truth to tell; and therefore spoke falsities. They "saddened the souls of the righteous, and strengthened the hands of the wicked." They promised them life, and prevented them from repenting and turning from their sins. Verse 23 Ye shall see no more vanity - They pretended visions; but they were empty of reality. Nor divine divinations - As God would not speak to them, they employed demons. Where God is not, because of the iniquity of the people, the devil is, to strengthen and support that iniquity. And if he cannot have his priests, he will have his priestesses; and these will have a Church like themselves, full of lying doctrines, and bad works. Introduction

The Guilt of False Prophets. ( b. c. 593.) 1 And the word of the Lord came unto me, saying, 2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord ; 3 Thus saith the Lord God ; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! 4 O Israel, thy prophets are like the foxes in the deserts. 5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord . 6 They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word. 7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken? 8 Therefore thus saith the Lord God ; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God . 9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God . The false prophets, who are here prophesied against, were some of them at Jerusalem ( Jer. xxiii. 14 ): I have seen in the prophets at Jerusalem a horrible thing; some of them among the captives in Babylon, for to them Jeremiah writes ( Jer. xxix. 8 ), Let not your diviners, that be in the midst of you, deceive you. And as God's prophets, though at a distance from each other in place or time, yet preached the same truths, which was an evidence that they were guided by one and the same good Spirit, so the false prophets prophesied the same lies, being actuated by one and the same spirit of error. There were little hopes of bringing them to repentance, they were so hardened in their sin; yet Ezekiel must prophesy against them, in hopes that the people might be cautioned not to hearken to them; and thus a testimony will be left upon record against them, and they will thereby be left inexcusable. Ezekiel had express orders to prophesy against the prophets of Israel; so they called themselves, as if none but they had been worthy of the name of Israel's prophets, who were indeed Israel's deceivers. But it is observable that Israel was never imposed upon by pretenders to prophecy till after they had rejected and abused the true prophets; as, afterwards, they were never deluded by counterfeit messiahs till after they had refused the true Messiah and rejected him. These false prophets must be required to hear the word of the Lord. They took upon them to speak what concerned others as from God; let them now hear what concerned themselves as from him. And two things the prophet is directed to do:— I. To discover their sin to them, and to convince them of that if possible, or thereby to prevent their proceeding any further, by making manifest their folly unto all men, 2 Tim. iii. 9 . They are here called foolish prophets ( v. 3 ), men that did not at all understand the business they pretended to; to make fools of the people they made fools of themselves, and put the greatest cheat upon their own souls. Let us see what is here laid to their charge. 1. They pretend to have a commission from God, whereas he never sent them. They thrust themselves into the prophetic office, without warrant from him who is the Lord God of the holy prophets, which was a foolish thing; for how could they expect that God should own them in a work to which he never called them? They are prophets out of their own hearts (so the margin reads it, v. 2 ), prophets of their own making, v. 6 . They say, The Lord saith; they pretend to be his messengers, but the Lord has not sent them, has not given them any orders. They counterfeit the broad seal of heaven, than which they cannot do a greater indignity to mankind, for hereby they put a reproach upon divine revelation, lessen its credit, and weaken its credibility. When these pretenders are found to be deceivers, atheists and infidels will thence infer, They are all so. The Lord has not sent them; for though crafty enough in other things like the foxes, and very wise for the world, yet they are foolish prophets and have no experimental acquaintance with the things of God. Note, Foolish prophets are not of God's sending, for whom he sends he either finds fit or makes fit. Where he gives warrant he gives wisdom. 2. They pretend to have instructions from God, whereas he never made himself and his mind known to them: They followed their own spirit ( v. 3 ); they delivered that as a message from God which was the product either of their subtle invention, to serve a turn for themselves, or of their own crazed and heated imagination, to give vent to a fancy. For they have seen nothing, they have not really had any heavenly vision; they pretend that what they say the Lord saith it, but God disowns it: " I have not spoken it, I never said it, never meant any such thing." What they delivered was not what they had seen or heard, as that is which the ministers of Christ deliver ( 1 John i. 1 ), but either what they had dreamed or what they thought would please those they coveted to make an interest in; this is called their seeing vanity and lying divination ( v. 6 ); they pretended to have seen that which they did not see, and produced that as a divine truth which they knew to be false. To the same purport ( v. 7 ): You have see a vain vision and spoken a lying divination, which had no divine original and would have no effect, but would certainly be disproved by the event; the words are changed ( v. 8 ): You have spoken vanity and seen lies; what they saw and what they said was all alike, a mere sham; they saw nothing, they said nothing, to the purpose, nothing that could be relied on or that deserved regard. Again ( v. 9 ), They see vanity and divine lies; they pretended to have had visions, as the true prophets had, whereas really they had none, but either it was the creature of their own fancy (they thought they had a vision, as men in a delirium do, that was seeing vanity ) or it was a fiction of their own politics, and they knew they had none, and then they saw lies, and divined lies. See Jer. xxiii. 16 , &c. Note, Since the devil is universally know to be the father of lies, those put the highest affront imaginable upon God who tell lies, and then father them upon him. But those that had put God's character upon Satan, in worshipping devils, arrived at length at such a pitch of impiety as to put Satan's character upon God. 3. They took no care to prevent the judgments of God that were breaking in upon the kingdom. They are like the foxes in the deserts, running to and fro, and seeming to be in a great hurry, but it was to get away and shift for their own safety, not to do any good: The hireling flees, and leaves the sheep. They are like foxes that are greedy of prey for themselves, crafty and cruel to feed themselves. But ( v. 5 ), "You have not gone up into the gaps, nor made up the hedge of the house of Israel. A breach is made in their fences, at which judgments are ready to pour in upon them, and then, if ever, is the time to do them service; but you have done nothing to help them." They should have made intercession for them, to turn away the wrath of God; but they were not praying prophets, had no interest in heaven nor intercourse with heaven (as prophets used to have, Gen. xx. 7 ) and so could do them no service that way. They should have made it their business by preaching and advice to bring people to repentance and reformation, and so have made up the hedge, and put a stop to the judgments of God; but this was none of their care: they contrived how to pleased people, not how to profit them. They saw a deluge of profaneness and impiety breaking in upon the land, waging war with virtue and holiness, and threatening to crush them and bear them down, and then they should have come in to the help of the Lord, to the help of the Lord against the mighty, by witnessing against the wickedness of the time and place they lived in; but they thought that would be as dangerous a piece of service as standing in a breach to make it good against the besiegers, and therefore they declined it, did nothing to stem the tide, stood not in the battle against vice and immorality, but basely deserted the cause of religion and reformation, in the day of the Lord, when it was proclaimed, Who is on the Lord's side? Who will rise up for me against the evil-doers? Ps. xciv. 16 . Those were unworthy the name of prophets that could think so favourably of sin, and had so little zeal for God and the public welfare. 4. They flattered people into a vain hope that the judgments God had threatened would never come, whereby they hardened those in sin whom they should have endeavoured to turn from sin ( v. 6 ): They have made others to hope that all should be well, and they should have peace, though they went on still in their trespasses, and that the event would confirm the word. They were still ready to say, "We will warrant you that these troubles will be at an end quickly, and we shall be in prosperity again." as if their warrants would confirm false prophecies, in defiance of God himself. II. He is directed to denounce the judgments of God against them for these sins, from which their pretending to the character of prophets would not exempt them. 1. In general, here is a woe against them ( v. 3 ), and what that woe is we are told ( v. 8 ). Behold, I am against you, saith the Lord God. Note, Those are in a woeful condition that have God against them. Woe, and a thousand woes, to those that have made him their enemy. 2. In particular, they are sentenced to be excluded from all the privileges of the commonwealth of Israel, for they are adjudged to have forfeited them all ( v. 9 ): God's hand shall be upon them, to seize them and bring them to his bar, to shut them out from his presence, and they will find it a fearful thing to fall into his hands. They pretend to be prophets, particular favourites of heaven, and authorized to preside in the congregation of his church on earth; but, by pretending to the honours they were not entitled to, they lost those that otherwise they might have enjoyed, Matt. v. 19 . Their doom is, (1.) To be expelled from the communion of saints, and not to be looked upon as belonging to it: They shall not be in the secret of my people; their folly shall be so clearly manifested that they shall never be consulted, nor their advice asked; they shall not be present at any debates about public affairs. Or, rather, they shall not be in the assembly of God's people for religious worship, for they shall be ashamed to show their heads there, when they are proved by the events to be false prophets, and, like Cain, shall go out from the presence of the Lord. The people that are deceived by them shall abandon them, and resolve to have no more to do with them. Those that usurped Moses's chair shall not be allowed so much as a door-keeper's place. In the great day they shall not stand in the congregation of the righteous ( Ps. i. 5 ), when God gathers his saints together to him ( Ps. l. 5 , 16 ), to be for ever with him. (2.) To be expunged out of the book of the living. They shall die in their captivity, and shall die childless, shall leave no posterity to take their denomination from them, and so their names shall not be found among those who either themselves or their posterity returned out of Babylon, of whom a particular account was kept in a public register, which was called the writing of the house of Israel, such as we have Ezra ii. They shall not be found among the living in Jerusalem, Isa. iv. 3 . Or they shall not be found written among those whom God has from eternity chosen to be vessels of his mercy to eternity. We read of those who prophesied in Christ's name, and yet he will tell them that he never knew them ( Matt. vii. 22, 23 ), because they were not among those that were given to him. The Chaldee paraphrase reads it, They shall not be written in the writing of eternal life, which is written for the righteous of the house of Israel. See Ps. lxix. 28 . (3.) To be for ever excluded from the land of Israel. God has sworn in his wrath concerning them that they shall never enter with the returning captives into the land of Canaan, which a second time remains a rest for them. Note, Those who oppose the design of God's threatenings, and will not be awed and influenced by them, forfeit the benefit of his promises, and cannot expect to be comforted and encouraged by them.

Mine hand - My power striking them. In the assembly - Have no seat among the rulers, nor voice among the counsellors. Written - Not registered among those that return, Ezra 2:1,2. Enter - They shall never come into the land of Israel. They shall not be written in the book of eternal life, which is written for the just ones of the house of Israel, saith the Chaldea paraphrast.