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Genesis 50:10

50:9 And there went up with him both chariots and horsemen: and it was a very great company.
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

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They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.

And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

And they came to the threshing floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. Abelmizraim: that is, The mourning of the Egyptians

What does Genesis 50:10 mean?

Genesis 50:10 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include בּוֹא (bôwʼ), גֹּרֶן (gôren), אָטָד (ʼâṭâd). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
the
threshingfloorגֹּרֶןgôren/go'-ren/H1637a threshing-floor (as made even); by analogy, any open area
of
Atad,אָטָדʼâṭâd/aw-tawd'/H329a thorn-tree (especially the buckthorn)
which
is
beyondעֵבֶרʻêber/ay'-ber/H5676properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
Jordan,יַרְדֵּןYardên/yar-dane'/H3383Jarden, the principal river of Palestine
and
there
they
mournedסָפַדçâphad/saw-fad'/H5594properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
with
a
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
and
veryמְאֹדmᵉʼôd/meh-ode'/H3966properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
soreכָּבֵדkâbêd/kaw-bade'/H3515heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
lamentation:מִסְפֵּדmiçpêd/mis-pade'/H4553a lamentation
and
he
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
a
mourningאֵבֶלʼêbel/ay'-bel/H60lamentation
for
his
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
days.יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Commentary on Genesis 50:10

HENRY_FULL · Genesis 50:9–16
ariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. We have here an account of Jacob's funeral. Of the funerals of the kings of Judah, usually, no more is said than this, They were buried with their fathers in the city of David: but the funeral of the patriarch Jacob is more largely and fully described, to show how much better God was to him than he expected (he had spoken more than once of dying for grief, and going to the grave bereaved of his children, but, behold, he dies in honour, and is followed to the grave by all his children), and also because his orders concerning his burial were given and observed in faith, and in expectation both of the earthly and of the heavenly Canaan. Now, 1. It was a stately funeral. He was attended to the grave, not only by his own family, but by the courtiers, and all the great men of the kingdom, who, in token of their gratitude to Joseph, showed this respect to his father for his sake, and did him honour at his death. Though the Egyptians had had an antipathy to the Hebrews, and had looked upon them with disdain ( ch. xliii. 32 ), yet now, that they were better acquainted with them, they began to have a respect for them. Good old Jacob had conducted himself so well among them as to gain universal esteem. Note, Professors of religion should endeavour, by wisdom and love, to remove the prejudices which many may have conceived against them because they do not know them. There went abundance of chariots and horsemen, not only to attend them a little way, but to go through with them. Note, The decent solemnities of funerals, according to a man's situation, are very commendable; and we must not say of them, To what purpose is this waste? See Acts viii. 2 ; Luke vii. 12 . 2. It was a sorrowful funeral ( v. 10, 11 ); standers-by took notice of it as a grievous mourning. Note, The death of good men is a great loss to any place, and ought to be greatly lamented. Stephen dies a martyr, and yet devout men make great lamentations for him. The solemn mourning for Jacob gave a name to the place, Abel-Mizraim, the mourning of the Egyptians, which served for a testimony against the next generation of the Egyptians, who oppressed the posterity of this Jacob to whom their ancestors showed such respect. Joseph Comforts His Brethren. ( b. c. 1689.) 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 50:4

And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,

Genesis 50:11

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. Abelmizraim: that is, The mourning of the Egyptians

Numbers 19:11

He that toucheth the dead body of any man shall be unclean seven days. man: Heb. soul of man

Deuteronomy 1:1

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. the Red: or, Zuph

Deuteronomy 34:8

And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

1 Samuel 31:13

And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.

2 Samuel 1:17

And David lamented with this lamentation over Saul and over Jonathan his son:

Job 2:13

So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

Acts 8:2

And devout men carried Stephen to his burial, and made great lamentation over him.

Topics

EgyptJacobThreshing

Verses like this

Other verses that share key original-language words with Genesis 50:10.

Genesis 50:11

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan. Abelmizraim: that is, The mourning of the Egyptians

Deuteronomy 1:1

These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. the Red: or, Zuph

Deuteronomy 1:5

On this side Jordan, in the land of Moab, began Moses to declare this law, saying,

Deuteronomy 3:20

Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

Deuteronomy 3:25

I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.

Deuteronomy 3:8

And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;

Deuteronomy 4:41

Then Moses severed three cities on this side Jordan toward the sunrising;

Deuteronomy 4:46

On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

Frequently asked questions

What does Genesis 50:10 say?

Genesis 50:10 (King James Version) reads: "And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days."

Is Genesis 50:10 in the Old or New Testament?

Genesis 50:10 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 50:10, what is one truth here you can carry into today?

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