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Genesis 50:15

50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

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When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all the evil which we did to him.”

And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

And when Joseph’s brothers saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did to him.

50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, sent: Heb. charged

What does Genesis 50:15 mean?

Genesis 50:15 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹסֵף (Yôwçêph), אָח (ʼâch), רָאָה (râʼâh). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
Joseph'sיוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
that
their
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
was
dead,מוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
they
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
JosephיוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
will
peradventureלוּאlûwʼ/loo/H3863a conditional particle; if; by implication (interj. as a wish) would that!
hate
us,שָׂטַםsâṭam/saw-tam'/H7852properly, to lurk for, i.e. persecute
and
will
certainlyשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
requiteשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
us
all
the
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
which
we
didגָּמַלgâmal/gaw-mal'/H1580to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
unto
him.

Commentary on Genesis 50:15

HENRY_FULL · Genesis 50:9–16
ariots and horsemen: and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan. 12 And his sons did unto him according as he commanded them: 13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. We have here an account of Jacob's funeral. Of the funerals of the kings of Judah, usually, no more is said than this, They were buried with their fathers in the city of David: but the funeral of the patriarch Jacob is more largely and fully described, to show how much better God was to him than he expected (he had spoken more than once of dying for grief, and going to the grave bereaved of his children, but, behold, he dies in honour, and is followed to the grave by all his children), and also because his orders concerning his burial were given and observed in faith, and in expectation both of the earthly and of the heavenly Canaan. Now, 1. It was a stately funeral. He was attended to the grave, not only by his own family, but by the courtiers, and all the great men of the kingdom, who, in token of their gratitude to Joseph, showed this respect to his father for his sake, and did him honour at his death. Though the Egyptians had had an antipathy to the Hebrews, and had looked upon them with disdain ( ch. xliii. 32 ), yet now, that they were better acquainted with them, they began to have a respect for them. Good old Jacob had conducted himself so well among them as to gain universal esteem. Note, Professors of religion should endeavour, by wisdom and love, to remove the prejudices which many may have conceived against them because they do not know them. There went abundance of chariots and horsemen, not only to attend them a little way, but to go through with them. Note, The decent solemnities of funerals, according to a man's situation, are very commendable; and we must not say of them, To what purpose is this waste? See Acts viii. 2 ; Luke vii. 12 . 2. It was a sorrowful funeral ( v. 10, 11 ); standers-by took notice of it as a grievous mourning. Note, The death of good men is a great loss to any place, and ought to be greatly lamented. Stephen dies a martyr, and yet devout men make great lamentations for him. The solemn mourning for Jacob gave a name to the place, Abel-Mizraim, the mourning of the Egyptians, which served for a testimony against the next generation of the Egyptians, who oppressed the posterity of this Jacob to whom their ancestors showed such respect. Joseph Comforts His Brethren. ( b. c. 1689.) 15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. 16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, 17 So shall

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 27:41

And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

Genesis 27:42

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.

Genesis 42:17

And he put them all together into ward three days. put: Heb. gathered

Job 15:21

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. A dreadful: Heb. A sound of fears

Job 15:22

He believeth not that he shall return out of darkness, and he is waited for of the sword.

Psalms 14:5

There were they in great fear: for God is in the generation of the righteous. were: Heb. they feared a fear

Psalms 53:5

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. were: Heb. they feared a fear

Proverbs 28:1

The wicked flee when no man pursueth: but the righteous are bold as a lion.

Romans 2:15

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) their conscience: or, the conscience witnessing with them the mean: or, between themselves

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 50:15.

Genesis 9:22

And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 11:28

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

Genesis 12:1

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Genesis 20:13

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

Genesis 22:21

Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

Genesis 23:13

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Frequently asked questions

What does Genesis 50:15 say?

Genesis 50:15 (King James Version) reads: "And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him."

Is Genesis 50:15 in the Old or New Testament?

Genesis 50:15 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 50:15, what is one truth here you can carry into today?

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