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Isaiah 2:13

2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

KJV

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For all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan,

And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

And on all the cedars of Lebanon, that are high and lifted up, and on all the oaks of Bashan,

2:14 And upon all the high mountains, and upon all the hills that are lifted up,

What does Isaiah 2:13 mean?

Isaiah 2:13 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include אֶרֶז (ʼerez), לְבָנוֹן (Lᵉbânôwn), רוּם (rûwm). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
upon
all
the
cedarsאֶרֶזʼerez/eh-rez'/H730a cedar tree (from the tenacity of its roots)
of
Lebanon,לְבָנוֹןLᵉbânôwn/leb-aw-nohn'/H3844Lebanon, a mountain range in Palestine
that
are
highרוּםrûwm/room/H7311to be high actively, to rise or raise (in various applications, literally or figuratively)
and
lifted
up,נָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
and
upon
all
the
oaksאַלּוֹןʼallôwn/al-lone'/H437{an oak or other strong tree}
of
Bashan,בָּשָׁןBâshân/baw-shawn'/H1316Bashan (often with the article), a region East of the Jordan

Commentary on Isaiah 2:13

HENRY_FULL · Isaiah 2:12–13
seem to be. With the upright God will show himself upright. He does not say, Do good, O Lord! to those that are perfect, that are sinless and spotless, but to those that are sincere and honest. God's promises should quicken our prayers. It is comfortable wishing well to those for whom God has engaged to do well. 2. The prospect he has of the ruin of hypocrites and deserters; he does not pray for it ( I have not desired the woeful day, thou knowest ), but he predicts it: As for those, who having known the way of righteousness, for fear of the rod of the wicked, basely turn aside out of it to their wicked ways, use indirect ways to prevent trouble or extricate themselves out of it, or those who, instead of reforming, grow worse and worse and are more obstinate and daring in their impieties, God shall send them away, cast them out, and lead them forth with the workers of iniquity, that is, he will appoint them their portion with the worst of sinners. Note, (1.) Sinful ways are crooked ways; sin is the perverting of that which is right. (2.) The doom of those who turn aside to those crooked ways out of the right way will be the same with theirs who have all along walked in them, nay, and more grievous, for if any place in hell be hotter than another that shall be the portion of hypocrites and apostates. God shall lead them forth, as prisoners are led forth to execution. Go, you cursed, into everlasting fire; and these shall go away; all their former righteousness shall not be mentioned unto them. The last words, Peace upon Israel, may be taken as a prayer: "God preserve his Israel in peace, when his judgments are abroad reckoning with evil-doers." We read them as a promise: Peace shall be upon Israel; that is, [1.] When those who have treacherously deserted the ways of God meet with their own destruction those who faithfully adhere to them, though they may have trouble in their way, shall have peace in the end. [2.] The destruction of those who walk in crooked ways will contribute to the peace and safety of the church. When Herod was cut off the word of God grew, Acts xii. 23, 24 . [3.] The peace and happiness of God's Israel will be the vexation, and will add much to the torment, of those who perish in their wickedness, Luke xiii. 28 ; Isa. lxv. 13 . My servants shall rejoice, but you shall be ashamed. It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm was penned, most likely their return out of Babylon in Ezra's time. Though Babylon be not mentioned here (as it is, Ps. cxxxvii. ) yet their captivity there was the most remarkable captivity both in itself and as their return out of it was typical of our redemption by Christ. Probably this psalm was penned by Ezra, or some of the prophets that came up with the first. We read of singers of the children of Asaph, that famous psalmist, who returned then, Ezra ii. 41 . It being a song of ascents, in which the same things are twice repeated with advancement ( ver. 2, 3, and ver. 4 , 5 ), it is put here among the rest of the psalms that bear that title. I. Those that had returned out of captivity

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezra 1:1

Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, made: Heb. caused a voice to pass

Job 9:16

If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

Job 42:10

And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. gave: Heb. added all that had been to Job unto the double

Isaiah 53:6

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. laid: Heb. made the iniquity of us all to meet on him

Jeremiah 31:8

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Hosea 6:11

Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.

Joel 3:1

For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

Mark 16:11

And they, when they had heard that he was alive, and had been seen of her, believed not.

Luke 24:11

And their words seemed to them as idle tales, and they believed them not.

Luke 24:41

And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

Acts 12:9

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

Acts 12:14

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

Topics

IdolatryOak Tree, thePride

People & places in this verse

Places

Verses like this

Other verses that share key original-language words with Isaiah 2:13.

1 Kings 4:33

And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.

1 Kings 5:6

Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians. appoint: Heb. say

1 Kings 7:2

He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

2 Chronicles 25:18

And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. thistle: or, furze bush, or, thorn a wild: Heb. a beast of the field

2 Kings 14:9

And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

Ezra 3:7

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. carpenters: or, workmen

Judges 9:15

And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

Psalms 104:16

The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;

Frequently asked questions

What does Isaiah 2:13 say?

Isaiah 2:13 (King James Version) reads: "And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,"

Is Isaiah 2:13 in the Old or New Testament?

Isaiah 2:13 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 2:13, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 2:13
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