Bible/Jeremiah/50

Jeremiah 50:16

50:15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. sickle; or, scythe

KJV

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Cut off the sower from Babylon, and him who handles the sickle in the time of harvest. For fear of the oppressing sword, they will each return to their own people, and they will each flee to their own land.

Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

Cut off the sower from Babylon, and him that handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. ¶

50:17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

What does Jeremiah 50:16 mean?

Jeremiah 50:16 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include כָּרַת (kârath), זָרַע (zâraʻ), בָּבֶל (Bâbel). It connects to 32 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Cut
offכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
the
sowerזָרַעzâraʻ/zaw-rah'/H2232to sow; figuratively, to disseminate, plant, fructify
from
Babylon,בָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
and
him
that
handlethתָּפַשׂtâphas/taw-fas'/H8610to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
the
sickleמַגָּלmaggâl/mag-gawl'/H4038a sickle
in
the
timeעֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
of
harvest:קָצִירqâtsîyr/kaw-tseer'/H7105severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
for
fearפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of
the
oppressingיָנָהyânâh/yaw-naw'/H3238to rage or be violent; by implication, to suppress, to maltreat
swordחֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
they
shall
turnפָּנָהpânâh/paw-naw'/H6437to turn; by implication, to face, i.e. appear, look, etc.
every
oneאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to
his
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
they
shall
fleeנוּסnûwç/noos/H5127to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
every
oneאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to
his
own
land.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
sickle;
or,
scythe

Commentary on Jeremiah 50:16

HENRY_FULL · Jeremiah 50:16
eference >vii. 3 ; xiii. 1 ); but this is all one continued discourse, and the prophet not so much as once named. That consisted of many burdens, many woes; this consists of many blessings. There the distress which the people of God were in by the Assyrian, and their deliverance out of that, were chiefly prophesied of; but that is here spoken of as a thing past ( ch. lii. 4 ); and the captivity in Babylon, and their deliverance out of that, which were much greater events, of more extensive and abiding concern, are here largely foretold. Before God sent his people into captivity he furnished them with precious promises for their support and comfort in their trouble; and we may well imagine of what great use to them the glorious, gracious, light of this prophecy was, in that cloudy and dark day, and how much it helped to dry up their tears by the rivers of Babylon. But it looks further yet, and to greater things; much of Christ and gospel grace we meet with in the foregoing part of this book, but in this latter part we shall find much more; and, as if it were designed for a prophetic summary of the New Testament, it begins with that which begins the gospels, "The voice of one crying in the wilderness" ( ch. xl. 3 ), and concludes with that which concludes the book of the Revelation, "The new heavens and the new earth," ( ch. lxvi. 22 ). Even Mr. White acknowledges that, as all the mercies of God to the Jewish nation bore some resemblance to those glorious things performed by our Saviour for man's redemption, so they are by the Spirit of God expressed in such terms as show plainly that while the prophet is speaking of the redemption of the Jews he had in his thoughts a more glorious deliverance. And we need not look for any further accomplishment of these prophecies yet to come; for if Jesus be he, and his kingdom be it, that should come, we are to look for no other, but the carrying on and completing of the same blessed work which was begun in the first preaching and planting of Christianity in the world. In this chapter we have, I. Orders given to preach and publish the glad tidings of redemption, ver. 1 , 2 . II. These glad tidings introduced by a voice in the wilderness, which gives assurance that all obstructions shall be removed ( ver. 3-5 ), and that, though all creatures fail and fade, the word of God shall be established and accomplished, ver. 5-8 . III. A joyful prospect given to the people of God of the happiness which this redemption should bring along with it, ver. 9-11 . IV. The sovereignty and power of that God magnified who undertakes to work out this redemption, ver. 12-17 . V. Idols therefore triumphed over and idolaters upbraided with their folly, ver. 18-26 . VI. A reproof given to the people of God for their fears and despondencies, and enough said, in a few words, to silence these fears, ver. 27-31 . And we, through patience and comfort of this scripture, may have hope. Evangelical Predictions. ( b. c. 708.) 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord 's hand double for all her sins. We have here th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 34:3

And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. kindly: Heb. to the heart of the damsel

2 Chronicles 30:22

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. comfortably: Heb. to the heart of all

Job 42:10

And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. gave: Heb. added all that had been to Job unto the double

Psalms 32:1

A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered. A Psalm: or, A Psalm of David giving instruction

Song of Solomon 2:11Jeremiah 12:1Jeremiah 16:18Jeremiah 17:18Jeremiah 29:11Jeremiah 31:33Jeremiah 31:34Jeremiah 33:8Jeremiah 33:9Jeremiah 33:24Jeremiah 44:22Daniel 9:2Daniel 9:12Daniel 9:24Daniel 11:35Daniel 12:4Daniel 12:9Hosea 2:14Habakkuk 2:3Zechariah 1:15Zechariah 9:12Acts 1:71 Corinthians 6:9Galatians 4:4Revelation 6:10Revelation 6:11Revelation 11:15Revelation 18:6

Topics

Agriculture or HusbandrySickle

Verses like this

Other verses that share key original-language words with Jeremiah 50:16.

2 Kings 25:6

So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. gave: Heb. spake judgment with him

Exodus 23:16

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 11:9

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. Babel: that is, Confusion

Frequently asked questions

What does Jeremiah 50:16 say?

Jeremiah 50:16 (King James Version) reads: "Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. sickle; or, scythe"

Is Jeremiah 50:16 in the Old or New Testament?

Jeremiah 50:16 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 50:16, what is one truth here you can carry into today?

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