Jeremiah 52:9

or life, Jer 52:11 . Nebuzar-adan, the captain of the guard, burns and spoils the city and temple, Jer 52:12-19 . The two pillars of the temple, with their dimensions and ornaments, Jer 52:20-23 . The officers of the temple, and several others, carried away captives into Babylon, and then slain by order of Nebuchadnezzar, Jer 52:24-27 . The number of Jews that Nebuchadnezzar carried away captive in the seventh year of his reign, Jer 52:28 ; in his eighteenth year, Jer 52:29 ; and in his twenty-third year, Jer 52:30 . Evil-merodach, the son of Nebuchadnezzar, in the year of his accession to the throne of Babylon, (which was in the thirty-seventh year of the captivity, and the one hundred and ninety-first from the building of Rome, according to the computation of Varro), orders Jehoiachin to be taken out of prison, and treats him kindly for the remainder of his life, Jer 52:31-34 . Verse 1 Zedekiah was one and twenty years old - See 2Kgs 24:18 . Verse 2 And he did - evil - This and the following verse are the same as 2Kgs 24:19 . Verse 3 Through the anger of the Lord - Here is a king given to a people in God's anger, and taken away in his displeasure. Verse 4 Ninth year - tenth month - Answering nearly to our January. Verse 5 So the city was besieged - It held out one year and six months. Verse 6 And in the fourth month - See the notes on Jer 39:1 , etc. The fourth month answers nearly to our July. Verse 8 The army of the Chaldeans pursued - See on 2Kgs 25:5 (note). Verse 9 King of Babylon to Riblah - See the note on Jer 39:5 . Verse 11 He put out the eyes of Zedekiah - See on Jer 39:7 (note). Verse 12 Now in the fifth month - Answering nearly to our August. Verse 13 And burned the house of the Lord - Thus perished this magnificent structure, after it had stood four hundred and twenty-four years three months and eight days. It was built A.M. 2992, and destroyed A.M. 3416. Verse 15 Those that fell away - The deserters to the Chaldeans during the siege. Verse 16 The poor of the land - See on Jer 39:1 (note). Verse 17 Also the pillars - See on Jer 27:19 (note). Verse 18 In reference to these verses see the parallel texts Exo 27:3 (note); 2Kgs 25:14-16 (note); 1Kgs 7:47 (note); 1Kgs 7:15 (note); 2Chr 3:15 (note); 1Kgs 7:20 (note), and the notes. Verse 24 The second priest - See the note on 2Kgs 25:18 . The three keepers - The priests who stood at the door to receive the offerings of the people, see 2Kgs 20:9 , and 2Kgs 23:4 . Verse 25 Seven men - that were near the king's person - These were privy counsellors. Verse 28 On these verses Dr. Blayney has some sensible remarks; I will extract the substance. These verses are not inserted in 2 Kings 25. Are we to conclude from these verses that the whole number of the Jews which Nebuchadnezzar, in all his expeditions, carried away, was no more than four thousand six hundred? This cannot be true; for he carried away more than twice that number at one time and this is expressly said to have been in the eighth year of his reign, 2Kgs 24:12-16 . Before that time he had carried off a number of captives from Jerusalem, in the first year of his reign, among whom were Daniel and his companions, Dan 1:3-6 . These are confessedly not noticed here. And as the taking and burning of Jerusalem is in this very chapter said to have been in the fourth and fifth months of the nineteenth year of the reign of Nebuchadnezzar, those who were carried into captivity at the date of those events cannot possibly be the same with those that are said to be carried away either in the eighteenth or twenty-third year of that prince. Nor, indeed, is it credible that the number carried away at the time that the city was taken, and the whole country reduced, could be so few as eight hundred and thirty-two, (see Jer 52:29 ); supposing a mistake in the date of the year, which some are willing to do without sufficient grounds. Here then we have three deportations, and those the most considerable ones, in the first, in the eighth, and nineteenth years of Nebuchadnezzar, sufficiently distinguished from those in the seventh, eighteenth, and twenty-third years. So that it seems most reasonable to conclude with Abp. Usher, in Chronologia Sacra, that by the latter three the historian meant to point out deportations of a minor kind, not elsewhere noticed in direct terms in Scripture. The first of these, said to have been in the seventh year of Nebuchadnezzar, was one of those that had been picked up in several parts of Judah by the band of Chaldeans, Syrians, and others, whom the king of Babylon sent against the land previously to his own coming, 2Kgs 24:2 . That in the eighteenth year corresponds with the time when the Chaldean army broke off the siege before Jerusalem, and marched to meet the Egyptian army, at which time they might think it proper to send off the prisoners that were in camp, under a guard to Babylon. And the last, in the twenty-third year of Nebuchadnezzar, was when that monarch, being engaged in the siege of Tyre, sent off Nebuzaradan against the Moabites, Ammonites, and other neighboring nations, who at the same time carried away the gleanings of Jews that remained in their own land, amounting in all to no more than seven hundred and forty-five. Josephus speaks of this expedition against the Moabites and Ammonites, which he places in the twenty-third year or Nebuchadnezzar; but mentions nothing done in the land of Israel at that time. Only he says that after the conquest of those nations, Nebuchadnezzar carried his victorious arms against Egypt, which he in some measure reduced, and carried the Jews whom he found there captives to Babylon. But the Egyptian expedition was not till the twenty-seventh year of Jehoiachin's captivity, i.e., the thirty-fifth of Nebuchadnezzar, as may be collected from Eze 29:17 ; so that those who were carried away in the twenty-third year were not from Egypt, but were, as before observed, the few Jews that remained in the land of Judah. Verse 31 In the twelfth month - Answering nearly to our twenty-fifth of April, A.M. 3442. Lifted up the head of Jehoiachin - This phrase is taken from Gen 40:13 . It is founded on the observation that those who are in sorrow hold down their heads, and when they are comforted, or the cause of their sorrow removed, they lift up their heads. The Hebrew phrase, lift up the head, signifies to comfort, cheer, make happy. Verse 32 Spake kindly - Conversed freely with him. Set his throne - Gave him a more respectable seat than any of the captive princes, or better than even his own princes had, probably near his person. Verse 33 And changed his prison garments - That is, Jehoiachin changed his own garments, that he might be suited in that respect to the state of his elevation. Kings also, in token of favor, gave caftans or robes to those whom they wish to honor. And he did continually eat bread before him - Was a constant guest at the king's table. Verse 34 And - there was a continual diet given him - This was probably a ration allowed by the king for the support of Jehoiachin's household. For other particulars, see the note on 2Kgs 25:30 . All the days of his life - I believe these words have been by mistake added from the preceding verse. There, they are proper; here, they are tautological. They are wanting in the Septuagint and in the Arabic. The preceding words, עד יום מותו ad yom motho, "to the day of his death," are wanting in two of De Rossi's and one of Kennicott's MSS. Coverdale ends thus: - All the days of his life until he died. This is better than the common Version. Immediately after this verse my old MS. Bible adds the following words: And done is aftir that into caitifte is brougt Israel, and Jerusalem is bestroide, satte Jeremye the prophet weepund, and weiled with this lamentation Jerusalem; and with bitter inwit sighand and criand weilawai, seide. Then follows in red letters: Here beginneth the Lamentation of Jeremye, that is intitle Cenoth; with the sortynge out of Ebrue letters. Aleph: How sitteth aloon the city, etc. See something of a similar kind from other authorities, at the beginning of Lamentations. Masoretic notes Number of verses in this Book, 1365. Middle verse, Jer 28:11 . Masoretic sections, 31.

Lord , according to all that Jehoiakim had done. 3 For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. 5 So the city was besieged unto the eleventh year of king Zedekiah. 6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. 7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain. 8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him. 9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him. 10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah. 11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death. This narrative begins no higher than the beginning of the reign of Zedekiah, though there were two captivities before, one in the fourth year of Jehoiakim, the other in the first of Jeconiah; but probably it was drawn up by some of those that were carried away with Zedekiah, as a reproach to themselves for imagining that they should not go into captivity after their brethren, with which hopes they had long flattered themselves. We have here, 1. God's just displeasure against Judah and Jerusalem for their sin, v. 3 . His anger was against them to such a degree that he determined to cast them out from his presence, his favourable gracious presence, as a father, when he is extremely angry with an undutiful son, bids him get out of his presence, he expelled them from that good land that had such tokens of his presence in providential bounty and that holy city and temple that had such tokens of his presence in covenant-grace and love. Note, Those that are banished from God's ordinances have reason to complain that they are in some degree cast out of his presence; yet none are cast out from God's gracious presence but those that by sin have first thrown themselves out of it. This fruit of sin we should therefore deprecate above any thing, as David ( Ps. li. 11 ), Cast me not away from thy presence. 2. Zedekiah's bad conduct and management, to which God left him, in displeasure against the people, and for which God punished him, in displeasure against him. Zedekiah had arrived at years of discretion when he came to the throne; he was twenty-one years old ( v. 1 ); he was none of the worst of the kings (we never read of his idolatries), yet his character is that he did evil in the eyes of the Lord, for he did not do the good he should have done. But that evil deed of his which did in a special manner hasten this destruction was his rebelling against the king of Babylon, which was both his sin and his folly, and brought ruin upon his people, not only meritoriously, but efficiently. God was greatly displeased with him for his perfidious dealing with the king of Babylon (as we find, Ezek. xvii. 15 , &c.); and, because he was angry at Judah and Jerusalem, he put him into the hand of his own counsels, to do that foolish thing which proved fatal to him and his kingdom. 3. The possession which the Chaldeans at length gained of Jerusalem, after eighteen months' siege. They sat down before it, and blocked it up, in the ninth year of Zedekiah's reign, in the tenth month ( v. 4 ), and made themselves masters of it in the eleventh year in the fourth month, v. 6 . In remembrance of these two steps towards their ruin, while they were in captivity, they kept a fast in the fourth month, and a fast in the tenth ( Zech. viii. 19 ): that in the fifth month was in remembrance of the burning of the temple, and that in the seventh of the murder of Gedaliah. We may easily imagine, or rather cannot imagine, what a sad time it was with Jerusalem, during this year and half that it was besieged, when all provisions were cut off from coming to them and they were ever and anon alarmed by the attacks of the enemy, and, being obstinately resolved to hold out to the last extremity, nothing remained but a certain fearful looking for of judgment. That which disabled them to hold out, and yet could not prevail with them to capitulate, was the famine in the city ( v. 6 ); there was no bread for the people of the land, so that the soldiers could not make good their posts, but were rendered wholly unserviceable; and then no wonder that the city was broken up, v. 7 . Walls, in such a case, will not hold out long without men, any more than men without walls; nor will both together stand people in any stead without God and his protection. 4. The inglorious retreat of the king and his mighty men. They got out of the city by night ( v. 7 ) and made the best of their way, I know not whither, nor perhaps they themselves; but the king was overtaken by the pursuers in the plains of Jericho, his guards were dispersed, and all his army was scattered from him, v. 8 . His fright was not causeless, for there is no escaping the judgments of God; they will come upon the sinner, and will overtake him, let him flee where he will ( Deut. xxviii. 15 ), and these judgments particularly that are here executed were there threatened, v. 52, 53 , &c. 5. The sad doom passed upon Zedekiah by the king of Babylon, and immediately put in execution. He treated him as a rebel, gave judgment upon him, v. 9 . One cannot think of it without the utmost vexation and regret that a king, a king of Judah, a king of the house of David, should be arraigned as a criminal at the bar of this heathen king. But he humbled not himself before Jeremiah the prophet; therefore God thus humbled him. Pursuant to the sentence passed upon him by the haughty conqueror, his sons were slain before his eyes, and all the princes of Judah ( v. 10 ); then his eyes were put out, and he was bound in chains, carried in triumph to Babylon; perhaps they made sport with him, as they did with Samson when his eyes were put out; however, he was condemned to perpetual imprisonment, wearing out the remainder of his life (I cannot say his days, for he saw day no more) in darkness and misery. He was kept in prison till the day of his death, but had some honour done him at his funeral, ch. xxxiv. 5 . Jeremiah had often told him what it would come to, but he would not take warning when he might have prevented it. The Babylonish Captivity. ( b. c. 588.) 12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem, 13 And burned the house o