Bible/Luke/11

Luke 11:29

11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

KJV

Save image

When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

What does Luke 11:29 mean?

Luke 11:29 is a verse in the book of Luke, in the New Testament. In the original Greek, key words include δέ (de), ὄχλος (ochlos), ἐπαθροίζομαι (epathroizo). It connects to 19 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Andδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
when
the
peopleὄχλοςochlos/okh'los/G3793from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
were
gathered
thick
together,ἐπαθροίζομαιepathroizo/ep-ath-roid'-zo/G1865from 1909 and athroizo (to assemble); to accumulate:--gather thick together.
he
beganἄρχωarcho/ar'-kho/G756middle voice of 757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
to
say,λέγωlego/leg'-o/G3004a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ThisG3778
isεἰμίesti/es-tee'/G2076third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
an
evilπονηρόςponeros/pon-ay-ros'/G4190from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
generation:γενεάgenea/ghen-eh-ah'/G1074from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons):--age, generation, nation, time.
they
seekἐπιζητέωepizeteo/ep-eed-zay-teh'-o/G1934from 1909 and 2212; to search (inquire) for; intensively, to demand, to crave:--desire, enquire, seek (after, for).
a
sign;σημεῖονsemeion/say-mi'-on/G4592neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
there
shallδίδωμιdidomi/did'-o-mee/G1325a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
noοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
signσημεῖονsemeion/say-mi'-on/G4592neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
be
givenδίδωμιdidomi/did'-o-mee/G1325a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
it,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
butεἰeiG1508from 1487 and 3361; if not:--but, except (that), if not, more than, save (only) that, saving, till.
the
signσημεῖονsemeion/say-mi'-on/G4592neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
of
JonasἸωνᾶςIonas/ee-o-nas'/G2495of Hebrew origin (3124); Jonas (i.e. Jonah), the name of two Israelites:--Jonas.
the
prophet.προφήτηςprophetes/prof-ay'-tace/G4396from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.

Commentary on Luke 11:29

HENRY_FULL · Luke 11:29–30
s the womb that bare thee, and the paps which thou hast sucked. 28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. We had not this passage in the other evangelists, nor can we tack it, as Dr. Hammond does, to that of Christ's mother and brethren desiring to speak with him (for this evangelist also has related that in ch. viii. 19 ), but it contains an interruption much like that, and, like that, occasion is taken from it for instruction. 1. The applause which an affectionate, honest, well-meaning woman gave to our Lord Jesus, upon hearing his excellent discourses. While the scribes and Pharisees despised and blasphemed them, this good woman (and probably she was a person of some quality) admired them, and the wisdom and power with which he spoke: As he spoke these things ( v. 27 ), with a convincing force and evidence, a certain woman of the company was so pleased to hear how he had confounded the Pharisees, and conquered them, and put them to shame, and cleared himself from their vile insinuations, that she could not forbear crying out, " Blessed is the womb that bore thee. What an admirable, what an excellent man is this! Surely never was there a greater or better born of a woman: happy the woman that has him for her son. I should have thought myself very happy to have been the mother of one that speaks as never man spoke, that has so much of the grace of heaven in him, and is so great a blessing to this earth." This was well said, as it expressed her high esteem of Christ, and that for the sake of his doctrine; and it was not amiss that it reflected honour upon the virgin Mary his mother, for it agreed with what she herself had said ( ch. i. 48 ), All generations shall call me blessed; some even of this generation, bad as it was. Note, To all that believe the word of Christ the person of Christ is precious, and he is an honour, 1 Pet. ii. 7 . Yet we must be careful, lest, as this good woman, we too much magnify the honour of his natural kindred, and so know him after the flesh, whereas we must now henceforth know him so no more. 2. The occasion which Christ took from this to pronounce them more happy who are his faithful and obedient followers than she was who bore and nursed him. He does not deny what this woman said, nor refuse her respect to him and his mother; but leads her from this to that which was of higher consideration, and which more concerned her: Yea, rather, blessed are they that hear the word of God, and keep it, v. 28 . He thinks them so; and his saying that they are so makes them so, and should make us of his mind. This is intended partly as a check to her, for doting so much upon his bodily presence and his human nature, partly as an encouragement to her to hope that she might be as happy as his own mother, whose happiness she was ready to envy, if she would hear the word of God and keep it. Note, Though it is a great privilege to hear the word of God, yet those only are truly blessed, that is, blessed of the Lord, that hear it and keep it, that keep it in memory, and keep to it as their way and rule. The Sign of the Prophet Jonah. 29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 57:3

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

Isaiah 57:4

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

Matthew 3:7

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Matthew 12:38

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

Matthew 12:39

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Matthew 16:1

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Matthew 23:34

Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

Mark 8:11

And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

Mark 8:12

And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

Mark 8:38

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Luke 9:41

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

Luke 11:50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

Luke 12:1

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 14:25

And there went great multitudes with him: and he turned, and said unto them,

Luke 14:26

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

John 2:18

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

John 6:30

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

John 8:44

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. of his own: or, from his own will or disposition

1 Corinthians 1:22

For the Jews require a sign, and the Greeks seek after wisdom:

Topics

JonahMiracles

Verses like this

Other verses that share key original-language words with Luke 11:29.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 12:23

And all the people were amazed, and said, Is not this the son of David?

Matthew 3:17

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew 3:3

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Matthew 1:16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew 1:22

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Matthew 11:10

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Matthew 11:7

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Frequently asked questions

What does Luke 11:29 say?

Luke 11:29 (King James Version) reads: "And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet."

Is Luke 11:29 in the Old or New Testament?

Luke 11:29 is in the New Testament of the Bible, in the book of Luke.

Reflect

As you read Luke 11:29, what is one truth here you can carry into today?

Plan a sermon or study on Luke 11:29
11:28Read all of Luke 1111:30