Bible/Luke/9

Luke 9:41

9:40 And I besought thy disciples to cast him out; and they could not.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

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Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son here.

9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

What does Luke 9:41 mean?

Luke 9:41 is a verse in the book of Luke, in the New Testament. In the original Greek, key words include δέ (de), Ἰησοῦς (Iesous), ἀποκρίνομαι (apokrinomai). It connects to 28 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Andδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
JesusἸησοῦςIesous/ee-ay-sooce'/G2424of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
answeringἀποκρίνομαιapokrinomai/ap-ok-ree'-nom-ahee/G611from 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer.
said,λέγωepo/ep'-o/G2036a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Oo/o/G5599a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:--O.
faithlessἄπιστοςapistos/ap'-is-tos/G571from 1 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
perverseδιαστρέφωdiastrepho/dee-as-tref'-o/G1294from 1223 and 4762; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:--perverse(-rt), turn away.
generation,γενεάgenea/ghen-eh-ah'/G1074from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons):--age, generation, nation, time.
howἕωςheos/heh'-oce/G2193of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
longποτέpote/pot'-eh/G4219from the base of 4226 and 5037; interrogative adverb, at what time:--+ how long, when.
shall
I
beεἰμίesomai/es'-om-ahee/G2071future of 1510; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
withπρόςpros/pros/G4314a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
you,σύhumas/hoo-mas'/G5209accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
sufferἀνέχωanechomai/an-ekh'-om-ahee/G430middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with:--bear with, endure, forbear, suffer.
you?σύhumon/hoo-mone'/G5216genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).
Bringπροσάγωprosago/pros-ag'-o/G4317from 4314 and 71; to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach:--bring, draw near.
thyσύsou/soo/G4675genitive case of 4771; of thee, thy:--X home, thee, thine (own), thou, thy.
sonυἱόςhuios/hwee-os'/G5207apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
hither.ὧδεhode/ho'-deh/G5602from an adverb form of 3592; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

Commentary on Luke 9:41

HENRY_FULL · Luke 9:37–42
people met him. 38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 40 And I besought thy disciples to cast him out; and they could not. 41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations. In this narrative here, observe, 1. How forward the people were to receive Christ at his return to them. Though he had been but a little while absent, much people met him, as, at other times, much people followed him; for so it was foretold concerning him, that to him should the gathering of the people be. 2. How importunate the father of the lunatic child was with Christ for help for him ( v. 38 ): I beseech thee, look upon my son; this is his request, and it is a very modest one; one compassionate look from Christ is enough to set every thing to rights. Let us bring ourselves and our children to Christ, to be looked upon. His plea is, He is my only child. They that have many children may balance their affliction in one with their comfort in the rest; yet, if it be an only child that is a grief, the affliction in that may be balanced with the love of God in giving his only-begotten Son for us. 3. How deplorable the case of the child was, v. 39 . He was under the power of an evil spirit, that took him; and diseases of that nature are more frightful than such as arise merely from natural causes: when the fit seized him without any warning given, he suddenly cried out, and many a time his shrieks had pierced the heart of his tender father. This malicious spirit tore him, and bruised him, and departed not from him but with great difficulty, and a deadly gripe at parting. O the afflictions of the afflicted in this world! And what mischief doth Satan do where he gets possession! But happy they that have access to Christ! 4. How defective the disciples were in their faith. Though Christ had given them power over unclean spirits, yet they could not cast out this evil spirit, v. 40 . Either they distrusted the power they were to fetch in strength from, or the commission given to them, or they did not exert themselves in prayer as they ought; for this Christ reproved them. O faithless and perverse generation. Dr. Clarke understands this as spoken to his disciples: " Will ye be yet so faithless and full of distrust that ye cannot execute the commission I have given you?" 5. How effectual the cure was, which Christ wrought upon this child, v. 42 . Christ can do that for us which his disciples cannot: Jesus rebuked the unclean spirit then when he raged most. The devil threw the child down, and tore him, distorted him, as if he would have pulled him to pieces. But one word from Christ healed the child, and made good the damage the devil had done him. And it is here added that he delivered him again to his father. Note, When our children are recovered from sickness, we must receive them as delivered to us again, receive them as life from the dead, and as when we first received them. It is comfortable to receive them from the hand of Christ, to see him delivering them to us again: "Here, take this child, and be thankful; take it, and bring it up for me, for thou hast it again from me. Take it, and do not set thy heart too much upon it." With such cautions as these, parents should receive their children from Christ's hands, and then with comfort put them again into his hands. Ambition of the Disciples Reproved. 43 And they were all amazed at the mighty power of God. But while they wondered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 10:3

And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

Exodus 16:28

And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Numbers 14:11

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Numbers 14:27

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Deuteronomy 32:5

They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. They have: Heb. He hath corrupted to himself their: or, that they are not his children, that is their blot

2 Kings 5:8

And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

Jeremiah 4:14Matthew 3:7Matthew 11:28Matthew 12:39Matthew 12:45Matthew 16:4Matthew 17:17Matthew 23:36Mark 9:19Mark 10:14Mark 10:49Luke 8:25John 14:9John 20:27Acts 2:40Acts 13:18Romans 2:4Hebrews 3:9Hebrews 3:19Hebrews 4:2Hebrews 4:11Hebrews 7:25

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Verses like this

Other verses that share key original-language words with Luke 9:41.

Matthew 17:17

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Matthew 3:15

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness.1343 Then he suffered him.

Matthew 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. JESUS: that is, Saviour, Heb

Matthew 2:13

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Matthew 2:8

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

Matthew 3:7

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Matthew 4:4

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Acts 13:10

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Frequently asked questions

What does Luke 9:41 say?

Luke 9:41 (King James Version) reads: "And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither."

Is Luke 9:41 in the Old or New Testament?

Luke 9:41 is in the New Testament of the Bible, in the book of Luke.

Reflect

As you read Luke 9:41, what is one truth here you can carry into today?

Plan a sermon or study on Luke 9:41
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