Bible/Luke/22

Luke 22:4

22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

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He went away, and talked with the chief priests and captains about how he might deliver him to them.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And he went his way, and communed with the chief priests and captains, how he might betray him to them.

22:5 And they were glad, and covenanted to give him money.

What does Luke 22:4 mean?

Luke 22:4 is a verse in the book of Luke, in the New Testament. In the original Greek, key words include καί (kai), ἀπέρχομαι (aperchomai), συλλαλέω (sullaleo). It connects to 3 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
he
went
his
way,ἀπέρχομαιaperchomai/ap-erkh'-om-ahee/G565from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, ... ways), pass away, be past.
and
communed
withσυλλαλέωsullaleo/sool-lal-eh'-o/G4814from 4862 and 2980; to talk together, i.e. converse:--commune (confer, talk) with, speak among.
the
chief
priestsἀρχιερεύςarchiereus/ar-khee-er-yuce'/G749from 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
captains,στρατηγόςstrategos/strat-ay-gos'/G4755from the base of 4756 and 71 or 2233; a general, i.e. (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens:--captain, magistrate.
howπῶς πώςpos/poce/G4459adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
he
might
betrayπαραδίδωμιparadidomi/par-ad-id'-o-mee/G3860from 3844 and 1325; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
himαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
unto
them.αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

Commentary on Luke 22:4

HENRY_FULL · Luke 22:3–8
he chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. The year of the redeemed is now come, which had been from eternity fixed in the divine counsels, and long looked for by them that waited for the consolation of Israel. After the revolutions of many ages, it is at length come, Isa. lxiii. 4 . And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished. It was in the same month, and at the same time of the month (in the beginning of months, Exod. xii. 2 ), that God by Moses brought Israel out of Egypt, that the Antitype might answer the type. Christ is here delivered up, when the feast of unleavened bread drew nigh, v. 1 . About as long before that feast as they began to make preparation for it, here was preparation making for our Passover's being offered for us. Here we have, I. His sworn enemies contriving it ( v. 2 ), the chief priests, men of sanctity, and the scribes, men of learning, seeking how they might kill him, either by force of fraud. Could they have had their will, it had been soon done, but they feared the people, and the more for what they now saw of their diligent attendance upon his preaching. II. A treacherous disciple joining in with them, and coming to their assistance, Judas surnamed Iscariot. He is here said to be of the number of the twelve, that dignified distinguished number. One would wonder that Christ, who knew all men, should take a traitor into that number, and that one of that number, who could not but know Christ, should be so base as to betray him; but Christ had wise and holy ends in taking Judas to be a disciple, and how he who knew Christ so well yet came to betray him we are here told: Satan entered into Judas, v. 3 . It was the devil's work, who thought hereby to ruin Christ's undertaking, to have broken his head; but it proved only the bruising of his heel. Whoever betrays Christ, or his truths or ways, it is Satan that puts them upon it. Judas knew how desirous the chief priests were to get Christ into their hands, and that they could not do it safely without the assistance of some that knew his retirements, as he did. He therefore went himself, and made the motion to them, v. 4 . Note, It is hard to say whether more mischief is done to Christ's kingdom by the power and policy of its open enemies, or by the treachery and self-seeking of its pretended friends: nay, without the latter its enemies could not gain their point as they do. When you see Judas communing with the chief priests, be sure some mischief is hatching; it is for no good that they are laying their heads together. III. The issue of the treaty between them. 1. Judas must betray Christ to them, must bring them to a place where they might seize him without danger of tumult, and this they would be glad of. 2. They must give him a sum of money for doing it, and this he would be glad of ( v. 5 ): They covenanted to give him money. When the bargain was made, Judas sought opportunity to betray him. Probably, he slyly enquired of Peter and John, who were more intimate with their Master than he was, where he would be at such a time, and whither he would retire after the passover, and they were not sharp enough to suspect him. Somehow or other, in a little time he gained the advantage he sought, and fixed the time and place where it might be done, in the absence of the multitude, and without tumult. The Keeping of the Passover. 7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Matthew 26:14

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Mark 14:10

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

Mark 14:11

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Topics

BetrayalPersecutionSoldiersTraitor

Verses like this

Other verses that share key original-language words with Luke 22:4.

Matthew 2:4

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

Mark 10:33

Saying,3754 Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Mark 11:18

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

Mark 14:1

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

Mark 2:26

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

Matthew 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew 1:2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Frequently asked questions

What does Luke 22:4 say?

Luke 22:4 (King James Version) reads: "And he went his way, and communed with the chief priests and captains, how he might betray him unto them."

Is Luke 22:4 in the Old or New Testament?

Luke 22:4 is in the New Testament of the Bible, in the book of Luke.

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As you read Luke 22:4, what is one truth here you can carry into today?

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