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Mark 16:14

16:13 And they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. at meat: or, together

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Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Afterward he appeared to the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

What does Mark 16:14 mean?

Mark 16:14 is a verse in the book of Mark, in the New Testament. In the original Greek, key words include ὕστερος (husteron), φανερόω (phaneroo), ἕνδεκα (hendeka). It connects to 21 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Afterwardὕστεροςhusteron/hoos'-ter-on/G5305neuter of 5306 as adverb; more lately, i.e. eventually:--afterward, (at the) last (of all).
he
appearedφανερόωphaneroo/fan-er-o'-o/G5319from 5318; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
unto
the
elevenἕνδεκαhendeka/hen'-dek-ah/G1733from (the neuter of) 1520 and 1176; one and ten, i.e. eleven:--eleven.
as
theyαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
sat
at
meat,ἀνάκειμαιanakeimai/an-ak-i'-mahee/G345from 303 and 2749; to recline (as a corpse or at a meal):--guest, lean, lie, sit (down, at meat), at the table.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
upbraidedὀνειδίζωoneidizo/on-i-did'-zo/G3679from 3681; to defame, i.e. rail at, chide, taunt:--cast in teeth, (suffer) reproach, revile, upbraid.
them
with
theirαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
unbeliefἀπιστίαapistia/ap-is-tee'-ah/G570from 571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience):--unbelief.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
hardness
of
heart,σκληροκαρδίαsklerokardia/sklay-rok-ar-dee'-ah/G4641feminine of a compound of 4642 and 2588; hard-heartedness, i.e. (specially), destitution of (spiritual) perception:--hardness of heart.
becauseὅτιhoti/hot'-ee/G3754neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
they
believedπιστεύωpisteuo/pist-yoo'-o/G4100from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
them
which
had
seenθεάομαιtheaomai/theh-ah'-om-ahee/G2300a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare 3700.
himαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
after
he
was
risen.ἐγείρωegeiro/eg-i'-ro/G1453probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
at
meat:
or,
together

Commentary on Mark 16:14

HENRY_FULL · Mark 16:11–15
d first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. We have here a very short account of two of Christ's appearances, and the little credit which the report of them gained with the disciples. I. He appeared to Mary Magdalene, to her first in the garden, which we have a particular narrative of, John xx. 14 . It was she out of whom he had cast seven devils; much was forgiven her, and much was given her, and done for her, and she loved much; and this honour Christ did her, that she was the first that saw him after his resurrection. The closer we cleave to Christ, the sooner we may expect to see him, and the more to see of him. Now, 1. She brings notice of what she had seen, to the disciples; not only to the eleven, but to the rest that followed him, as they mourned and wept, v. 10 . Now was the time of which Christ had told them, that they should mourn and lament, John xvi. 20 . And it was an evidence of their great love to Christ, and the deep sense they had of their loss of him. But when their weeping had endured a night or two, comfort returned, as Christ has promised; I will see you again, and your heart shall rejoice. Better news cannot be brought to disciples in tears, than to tell them of Christ's resurrection. And we should study to be comforters to disciples that are mourners, by communicating to them our experiences, and what we have seen of Christ. 2. They could not give credit to the report she brought them. They heard that he was alive, and had been seen of her. The story was plausible enough, and yet they believed not. They would not say that she made the story herself, or designed to deceive them; but they fear that she is imposed upon, and that it was but a fancy that she saw him. Had they believed the frequent predictions of it from his own mouth, they would not have been now so incredulous of the report of it. II. He appeared to two of the disciples, as they went into the country, v. 12 . This refers, no doubt, to that which is largely related ( Luke xxiv. 13 , &c.), of which passed between Christ and the two disciples going to Emmaus. He is here said to have appeared to them in another form, in another dress than what he usually wore, in the form of a traveller, as, in the garden, in such a dress, that Mary Magdalene took him for the gardener; but that he had really his own countenance, appears by this, that their eyes were holden, that they should not know him; and when that restrain on their eyes was taken off, immediately they knew him, Luke xxiv. 16-31 . Now, 1. These two witnesses gave in their testimony to this proof of Christ's resurrection; They went and told it to the residue, v. 13 . Being satisfied themselves, they were desirous to give their brethren the satisfaction they had, that they might be comforted as they were. 2. This did not gain credit with all; Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying. We have the more reason to believe those who did themselves believe so slowly: had they swallowed it presently, they might have been thought credulous, and their testimony the less to be regarded; but their disbelieving at first, shows that they did not believe it afterward but upon a full conviction. Christ's Appearance to the Eleven. 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believ

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 14:11

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Matthew 11:20

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matthew 15:16

And Jesus said, Are ye also yet without understanding?

Matthew 15:17

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Matthew 16:8

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Matthew 17:20

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Mark 7:18

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mark 8:17

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Mark 8:18

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

Luke 24:25

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Luke 24:36

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

Luke 24:38

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Luke 24:39

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

John 20:19

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

John 20:20

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

John 20:27

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

1 Corinthians 15:5

And that he was seen of Cephas, then of the twelve:

Hebrews 3:7

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Hebrews 3:8

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Hebrews 3:15

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Revelation 3:19

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Topics

ReproofResurrection of Christ, theUnbelief

Verses like this

Other verses that share key original-language words with Mark 16:14.

Luke 24:33

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

Frequently asked questions

What does Mark 16:14 say?

Mark 16:14 (King James Version) reads: "Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. at meat: or, together"

Is Mark 16:14 in the Old or New Testament?

Mark 16:14 is in the New Testament of the Bible, in the book of Mark.

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As you read Mark 16:14, what is one truth here you can carry into today?

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