Bible/Titus/1

Titus 1:5

1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: wanting: or, left undone

KJV

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I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:

1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

What does Titus 1:5 mean?

Titus 1:5 is a verse in the book of Titus, in the New Testament. In the original Greek, key words include οὗτος (toutou), χάριν (charin), καταλείπω (kataleipo). It connects to 11 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
For
thisοὗτοςtoutou/too'-too/G5127genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
causeχάρινcharin/khar'-in/G5484accusative case of 5485 as preposition; through favor of, i.e. on account of:--be-(for) cause of, for sake of, +...fore, X reproachfully.
left
Iκαταλείπωkataleipo/kat-al-i'-po/G2641from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve.
theeσύse/seh/G4571accusative case singular of 4771; thee:--thee, thou, X thy house.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Crete,ΚρήτηKrete/kray'-tay/G2914of uncertain derivation; Crete, an island in the Mediterranean:--Crete.
thatἵναhina/hin'-ah/G2443probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
thou
shouldest
set
in
orderἐπιδιορθόωepidiorthoo/ep-ee-dee-or-tho'-o/G1930from 1909 and a derivative of 3717; to straighten further, i.e. (figuratively) arrange additionally:--set in order.
the
things
that
are
wanting,λείπωleipo/li'-po/G3007a primary verb; to leave, i.e. (intransitively or passively) to fail or be absent:--be destitute (wanting), lack.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ordainκαθίστημιkathistemi/kath-is'-tay-mee/G2525from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.
eldersπρεσβύτεροςpresbuteros/pres-boo'-ter-os/G4245comparative of presbus (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
in
everyκατάkata/kat-ah'/G2596a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
city,πόλιςpolis/pol'-is/G4172probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size):--city.
asὡςhos/hoce/G5613probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Iἐγώego/eg-o'/G1473a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
had
appointedδιατάσσωdiatasso/dee-at-as'-so/G1299from 1223 and 5021; to arrange thoroughly, i.e. (specially) institute, prescribe, etc.:--appoint, command, give, (set in) order, ordain.
thee:σύsoi/soy/G4671dative case of 4771; to thee:--thee, thine own, thou, thy.
wanting:
or,
left
undone

Commentary on Titus 1:5

HENRY_FULL · Titus 1:2–8
e Apostle's Directions to Timothy. ( a. d. 66.) 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloak that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. Here are divers particular matters which Paul mentions to Timothy, now at the closing of the epistle. 1. He bids him hasten to him, if possible ( v. 9 ): So thy diligence to come shortly to me. For Timothy was an evangelist, one who was not a fixed pastor of any one place, but attended the motions of the apostles, to build upon their foundation. Paul wanted Timothy's company and help; and the reason he gives is because several had left him ( v. 10 ); one from an ill principle, namely, Demas, who abides under an ill name for it: Demas hath forsaken me, having loved this present world. He quitted Paul and his interest, either for fear of suffering (because Paul was now a prisoner, and he was afraid of coming into trouble upon his account) or being called off from his ministry by secular affairs, in which he entangled himself; his first love to Christ and his gospel was forsaken and forgotten, and he fell in love with the world. Note, Love to this present world is often the cause of apostasy from the truths and ways of Jesus Christ. He has gone off, has departed to Thessalonica, called thither perhaps by trade, or by some other worldly business. Crescens had gone one way and Titus another way. Luke however remained with Paul ( v. 11, 12 ), and was not this enough? Paul did not think it so; he loved the company of his friends. 2. He speaks respectfully concerning Mark: He is profitable to me for the ministry. It is supposed that this Mark was he about whom Paul and Barnabas had contended, Acts xv. 39 . Paul would not take him with him to the work, because he had once flinched and drawn back: but now, says he, Take Mark, and bring him with thee. By this it appears that Paul was now reconciled to Mark, and had a better opinion of him than he had had formerly. This teaches us to be of a forgiving spirit; we must not therefore disclaim for ever making use of those that are profitable and useful, though they may have done amiss. 3. Paul orders Timothy to come to him, bids him as he came through Troas to bring with him thence those things which he had left behind him there ( v. 13 ), the cloak he had left there, which, it may be, Paul had the more occasion for in a cold prison. It is probable that it was the habit Paul usually wore, a plain dress. Some read it, the roll of parchment I left at Troas; others, the desk that I left. Paul was guided by divine inspiration, and yet he would have his books with him. Whereas he had exhorted Timothy to give attendance to reading, so he did himself, though he was now ready to be offered. As long as we live, we must be still learning. But especially the parchments, which some think were the originals of his epistles; others think they were the skins of which he made his tents, whereby he obtained a livelihood, working with his own hands. 4. He mentions Alexander, and the mischief that he had done him, v. 14, 15 . This is he who is spoken of Acts xix. 33 . It should seem, he had been a professor of the Christian religion, a forward professor, for he was there particularly maligned by the worshippers of Diana, and yet he did Paul much evil. Paul was in as much danger from false brethren ( 2 Cor. xi. 26 ) as from open enemies. Paul foretels that God would reckon with him. It is a prophetical denunciation of the just judgment of God that would befal him: The Lord will reward him according to his works. He cautions Timothy to take heed of him: " Of whom be thou aware also, that he do not, under pretence of friendship, betray thee to mischief." It is dangerous having any thing to do with those who would be enemies to such a man as Paul. Observe, (1.) Some who were once Paul's hearers and admirers did not give him reason to remember them with much pleasure; for one forsook him, and another did him much evil, and greatly withstood his words. Yet, (2.) At the same time he mentions some with pleasure; the badness of some did not make him forget the goodness of others; such as Timothy, Titus, Mark, and Luke. (3.) The apostle has left a brand on the names and memory of two persons; the one is Demas, who forsook him, having loved the present world, and the other is Alexander, who greatly withstood his words. (4.) God will reward evil-doers, particularly apostates, according to their works. (5.) Of such as are of Alexander's spirit and temper we should beware; for they will do us no good, but all the mischief that is in their power. Th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 24:12

The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.

2 Samuel 3:39

And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness. weak: Heb. tender

Psalms 28:4

Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.

Jeremiah 15:15

O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

Jeremiah 18:19

Give heed to me, O LORD, and hearken to the voice of them that contend with me.

2 Thessalonians 1:6

Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

1 Timothy 1:20

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

1 John 5:16

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Revelation 6:10

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

Revelation 18:6

Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Revelation 18:20

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

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Verses like this

Other verses that share key original-language words with Titus 1:5.

Ephesians 3:1

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

Ephesians 3:14

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

Ephesians 5:31

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Matthew 19:5

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Matthew 26:63

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Matthew 4:13

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

Matthew 5:29

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. offend: or, do cause thee to offend

Matthew 5:30

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Frequently asked questions

What does Titus 1:5 say?

Titus 1:5 (King James Version) reads: "For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: wanting: or, left undone"

Is Titus 1:5 in the Old or New Testament?

Titus 1:5 is in the New Testament of the Bible, in the book of Titus.

Reflect

As you read Titus 1:5, what is one truth here you can carry into today?

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1:4Read all of Titus 11:6