Bible/Titus/1

Titus 1:4

1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

KJV

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to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.

1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: wanting: or, left undone

What does Titus 1:4 mean?

Titus 1:4 is a verse in the book of Titus, in the New Testament. In the original Greek, key words include Τίτος (Titos), γνήσιος (gnesios), τέκνον (teknon). It connects to 5 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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To
Titus,ΤίτοςTitos/tee'-tos/G5103of Latin origin but uncertain significance; Titus, a Christian:--Titus.
mine
ownγνήσιοςgnesios/gnay'-see-os/G1103from the same as 1077; legitimate (of birth), i.e. genuine:--own, sincerity, true.
sonτέκνονteknon/tek'-non/G5043from the base of 5098; a child (as produced):--child, daughter, son.
afterκατάkata/kat-ah'/G2596a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
the
commonκοινόςkoinos/koy-nos'/G2839probably from 4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:--common, defiled, unclean, unholy.
faith:πίστιςpistis/pis'-tis/G4102from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
Grace,χάριςcharis/khar'-ece/G5485from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
mercy,ἔλεοςeleos/el'-eh-os/G1656of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.
and
peace,εἰρήνηeirene/i-ray'-nay/G1515probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
fromἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Godθεόςtheos/theh'-os/G2316of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
the
Fatherπατήρpater/pat-ayr'/G3962apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
Lordκύριοςkurios/koo'-ree-os/G2962from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
JesusἸησοῦςIesous/ee-ay-sooce'/G2424of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
ChristΧριστόςChristos/khris-tos'/G5547from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
ourἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
Saviour.σωτήρsoter/so-tare'/G4990from 4982; a deliverer, i.e. God or Christ:--saviour.

Commentary on Titus 1:4

HENRY_FULL · Titus 1:2–8
e Apostle's Directions to Timothy. ( a. d. 66.) 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloak that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. Here are divers particular matters which Paul mentions to Timothy, now at the closing of the epistle. 1. He bids him hasten to him, if possible ( v. 9 ): So thy diligence to come shortly to me. For Timothy was an evangelist, one who was not a fixed pastor of any one place, but attended the motions of the apostles, to build upon their foundation. Paul wanted Timothy's company and help; and the reason he gives is because several had left him ( v. 10 ); one from an ill principle, namely, Demas, who abides under an ill name for it: Demas hath forsaken me, having loved this present world. He quitted Paul and his interest, either for fear of suffering (because Paul was now a prisoner, and he was afraid of coming into trouble upon his account) or being called off from his ministry by secular affairs, in which he entangled himself; his first love to Christ and his gospel was forsaken and forgotten, and he fell in love with the world. Note, Love to this present world is often the cause of apostasy from the truths and ways of Jesus Christ. He has gone off, has departed to Thessalonica, called thither perhaps by trade, or by some other worldly business. Crescens had gone one way and Titus another way. Luke however remained with Paul ( v. 11, 12 ), and was not this enough? Paul did not think it so; he loved the company of his friends. 2. He speaks respectfully concerning Mark: He is profitable to me for the ministry. It is supposed that this Mark was he about whom Paul and Barnabas had contended, Acts xv. 39 . Paul would not take him with him to the work, because he had once flinched and drawn back: but now, says he, Take Mark, and bring him with thee. By this it appears that Paul was now reconciled to Mark, and had a better opinion of him than he had had formerly. This teaches us to be of a forgiving spirit; we must not therefore disclaim for ever making use of those that are profitable and useful, though they may have done amiss. 3. Paul orders Timothy to come to him, bids him as he came through Troas to bring with him thence those things which he had left behind him there ( v. 13 ), the cloak he had left there, which, it may be, Paul had the more occasion for in a cold prison. It is probable that it was the habit Paul usually wore, a plain dress. Some read it, the roll of parchment I left at Troas; others, the desk that I left. Paul was guided by divine inspiration, and yet he would have his books with him. Whereas he had exhorted Timothy to give attendance to reading, so he did himself, though he was now ready to be offered. As long as we live, we must be still learning. But especially the parchments, which some think were the originals of his epistles; others think they were the skins of which he made his tents, whereby he obtained a livelihood, working with his own hands. 4. He mentions Alexander, and the mischief that he had done him, v. 14, 15 . This is he who is spoken of Acts xix. 33 . It should seem, he had been a professor of the Christian religion, a forward professor, for he was there particularly maligned by the worshippers of Diana, and yet he did Paul much evil. Paul was in as much danger from false brethren ( 2 Cor. xi. 26 ) as from open enemies. Paul foretels that God would reckon with him. It is a prophetical denunciation of the just judgment of God that would befal him: The Lord will reward him according to his works. He cautions Timothy to take heed of him: " Of whom be thou aware also, that he do not, under pretence of friendship, betray thee to mischief." It is dangerous having any thing to do with those who would be enemies to such a man as Paul. Observe, (1.) Some who were once Paul's hearers and admirers did not give him reason to remember them with much pleasure; for one forsook him, and another did him much evil, and greatly withstood his words. Yet, (2.) At the same time he mentions some with pleasure; the badness of some did not make him forget the goodness of others; such as Timothy, Titus, Mark, and Luke. (3.) The apostle has left a brand on the names and memory of two persons; the one is Demas, who forsook him, having loved the present world, and the other is Alexander, who greatly withstood his words. (4.) God will reward evil-doers, particularly apostates, according to their works. (5.) Of such as are of Alexander's spirit and temper we should beware; for they will do us no good, but all the mischief that is in their power. Th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Acts 16:8

And they passing by Mysia came down to Troas.

Acts 16:11

Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

Acts 20:5

These going before tarried for us at Troas.

1 Corinthians 4:11

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

2 Corinthians 11:27

In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

Topics

Titus

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Verses like this

Other verses that share key original-language words with Titus 1:4.

1 Timothy 1:2

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

Mark 2:5

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Matthew 23:23

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment mercy, and faith: these ought ye to have done, and not to leave the other undone. anise: Gr. dill

Matthew 9:2

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matthew 9:29

Then touched he their eyes, saying, According to your faith be it unto you.

Romans 1:5

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: for obedience: or, to the obedience of faith

Frequently asked questions

What does Titus 1:4 say?

Titus 1:4 (King James Version) reads: "To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour."

Is Titus 1:4 in the Old or New Testament?

Titus 1:4 is in the New Testament of the Bible, in the book of Titus.

Reflect

As you read Titus 1:4, what is one truth here you can carry into today?

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1:3Read all of Titus 11:5