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The Prophets Timeline

When each prophet spoke, and to whom

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How to read it: The bars show each prophet's ministry; line them up against the Kings collection to see who prophesied to whom.

About this chart

The prophets can feel like a jumble of names until you see them on a timeline — and then a striking pattern appears: they cluster around the nation's great crises. This chart aligns each prophet to the years he ministered and the kings and empires of his day, so Isaiah, Jeremiah, Amos, and the rest fall into place.

Most of the writing prophets belong to three moments. A first wave — Amos, Hosea, Isaiah, Micah — rises in the eighth century as Assyria threatens, warning the kingdoms to turn back. A second clusters around the fall of Jerusalem — Jeremiah, Habakkuk, Zephaniah, and Ezekiel and Daniel in exile. A final, post-exilic group — Haggai, Zechariah, Malachi — speaks to the returned community. Earlier still stand Elijah and Elisha, who confront the northern kings without leaving books behind.

Seeing the prophets in time changes how you read them: their warnings land on specific kings, their oracles answer specific threats, and their hope of restoration grows sharpest exactly when the nation's loss is greatest.

Written by the Selah Editorial Team. Dates are approximate; biblical chronology is debated and shown as ranges.

Related charts & eras

Kings of Israel and JudahOld Testament TimelineThe Divided MonarchyThe Babylonian ExileThe Return & Restoration

Frequently asked

Which prophets prophesied during the divided kingdom?

Among others, Elijah and Elisha (to the northern kings), then the eighth-century writing prophets Amos, Hosea, Isaiah, and Micah, and later Jeremiah, Habakkuk, and Zephaniah as Judah headed toward exile.

Who were the major and minor prophets?

The 'major' prophets (by book length) are Isaiah, Jeremiah, Ezekiel, and Daniel; the twelve 'minor' prophets run from Hosea to Malachi. The labels reflect length, not importance.

When did the prophets prophesy?

Mostly between about 850 and 430 BC, clustering around three crises: the Assyrian threat, the Babylonian destruction of Jerusalem, and the post-exilic restoration.

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