Bible/1 Peter/5

1 Peter 5:3

5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; which: or, as much as in you is
Neither as being lords over God's heritage, but being ensamples to the flock. being lords over: or, overruling

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neither as lording it over those entrusted to you, but making yourselves examples to the flock.

Neither as being lords over God’s heritage, but being ensamples to the flock.

Neither as being lords over God’s heritage, but being ensamples to the flock.

5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

What does 1 Peter 5:3 mean?

1 Peter 5:3 is a verse in the book of 1 Peter, in the New Testament. In the original Greek, key words include μηδέ (mede), ὡς (hos), κατακυριεύω (katakurieuo). It connects to 20 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Neitherμηδέmede/may-deh'/G3366from 3361 and 1161; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
asὡςhos/hoce/G5613probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
being
lords
overκατακυριεύωkatakurieuo/kat-ak-oo-ree-yoo'-o/G2634from 2596 and 2961; to lord against, i.e. control, subjugate:--exercise dominion over (lordship), be lord over, overcome.
God's
heritage,κλῆροςkleros/klay'-ros/G2819probably from 2806 (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):--heritage, inheritance, lot, part.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
beingγίνομαιginomai/ghin'-om-ahee/G1096a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
ensamplesτύποςtupos/too'-pos/G5179from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
to
the
flock.ποίμνιονpoimnion/poym'-nee-on/G4168neuter of a presumed derivative of 4167; a flock, i.e. (figuratively) group (of believers):--flock.
being
lords
over:
or,
overruling

Commentary on 1 Peter 5:3

HENRY_FULL · 1 Peter 5:1–3
hi> 66.) 4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 5 Who shall give account to him that is ready to judge the quick and the dead. 6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. I. Here you have the visible change wrought in those who in the foregoing verse were represented as having been in the former part of their life very wicked. They no longer run on in the same courses, or with the same companions, as they used to do. Hereupon observe the conduct of their wicked acquaintance towards them. 1. They think it strange, they are surprised and wonder at it, as at something new and unusual, that their old friends should be so much altered, and not run with as much violence as they used to do to the same excess of riot, to the same sottish excesses and luxury which before they had greedily and madly followed. 2. They speak evil of them. Their surprise carries them to blasphemy. They speak evil of their persons, of their way, their religion, and their God. Learn, (1.) Those that are once really converted will not return to their former course of life, though ever so much tempted by the frowns or flatteries of others to do so. Neither persuasion nor reproach will prevail with them to be or to do as they were wont to do. (2.) The temper and behaviour of true Christians seem very strange to ungodly men. That they should despise that which every one else is fond of, that they should believe many things which to others seem incredible, that they should delight in what is irksome and tedious, be zealous where they have no visible interest to serve, and depend so much upon hope, is what the ungodly cannot comprehend. (3.) The best actions of religious people cannot escape the censures and slanders of those who are irreligious. Those actions which cost a good man the most pains, hazard, and self-denial, shall be most censured by the uncharitable and ill-natured world; they will speak evil of good people, though they themselves reap the fruits of their charity, piety, and goodness. II. For the comfort of the servants of God, it is here added, 1. That all wicked people, especially those who speak evil of such as are not as bad as themselves, shall give an account, and be put to give a reason of their behaviour, to him who is ready to judge, who is both able and duly authorized, and who will ere long judge and pass sentence upon all who shall then be found alive, and all such as being dead shall then be raised again, Jam. v. 8, 9 ; 2 Pet. iii. 7 . Observe, The malignant world shall in a little time give an account to the great God of all their evil speeches against his people, Jude 14, 15 . They will soon be called to a sad account for all their curses, their foolish jests, their slanders and falsehoods, uttered against the faithful people of God. 2. That for this cause was the gospel preached also to those that are dead, that they might be judged according to men in the flesh, but live according to God in the Spirit, v. 6 . Some understand this difficult place thus: For this cause was the gospel preached to all the faithful of old, who are now dead in Christ, that thereby they might be taught and encouraged to bear the unrighteous judgments and persecutions which the rage of men put upon them in the flesh, but might live in the Spirit unto God. Others take the expression, that they might be judged according to men in the flesh, in a spiritual sense, thus: The gospel was preached to them, to judge them, condemn them, and reprove them, for the corruption of their natures, and the viciousness of their lives, while they lived after the manner of the heathen or the mere natural man; and that, having thus mortified their sins, they might live according to God, a new and spiritual life. Take it thus; and thence learn, 1. The mortifying of our sins and living to God are the expected effects of the gospel preached to us. 2. God will certainly reckon with all those who have had the gospel preached to them, but without these good effects produced by it. God is ready to judge all those who have received the gospel in vain. 3. It is no matter how we are judged according to men in the flesh, if we do but live according to God in the Spirit. Sobriety, Watchfulness, and Charity; Improvement of Talents. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 10:12

Hatred stirreth up strifes: but love covereth all sins.

Proverbs 12:16

A fool's wrath is presently known: but a prudent man covereth shame. presently: Heb. in that day

Proverbs 17:9

He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. seeketh: or, procureth

Proverbs 18:13

He that answereth a matter before he heareth it, it is folly and shame unto him. answereth: Heb. returneth a word

1 Corinthians 13:1

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

1 Corinthians 13:7

Beareth all things, believeth all things, hopeth all things, endureth all things.

1 Corinthians 14:1

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

Colossians 3:14

And above all these things put on charity, which is the bond of perfectness.

1 Thessalonians 3:12

And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

1 Thessalonians 4:9

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Thessalonians 4:10

And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

2 Thessalonians 1:3

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

1 Timothy 1:5

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Hebrews 13:1

Let brotherly love continue.

James 5:12

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

James 5:20

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

1 Peter 1:22

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

2 Peter 1:6

And to knowledge temperance; and to temperance patience; and to patience godliness;

2 Peter 1:7

And to godliness brotherly kindness; and to brotherly kindness charity.

3 John 1:2

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. wish: or, pray

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Verses like this

Other verses that share key original-language words with 1 Peter 5:3.

1 Thessalonians 1:5

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1 Thessalonians 1:7

So that ye were ensamples to all that believe in Macedonia and Achaia.

1 Thessalonians 2:7

But we were gentle among you, even as a nurse cherisheth her children:

1 Thessalonians 2:8

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

1 Timothy 4:12

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

2 Thessalonians 3:9

Not because we have not power, but to make ourselves an ensample unto you to follow us.

2 Timothy 3:9

But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

Hebrews 4:3

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Frequently asked questions

What does 1 Peter 5:3 say?

1 Peter 5:3 (King James Version) reads: "Neither as being lords over God's heritage, but being ensamples to the flock. being lords over: or, overruling"

Is 1 Peter 5:3 in the Old or New Testament?

1 Peter 5:3 is in the New Testament of the Bible, in the book of 1 Peter.

Reflect

As you read 1 Peter 5:3, what is one truth here you can carry into today?

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5:2Read all of 1 Peter 55:4