Bible/1 Peter/5

1 Peter 5:2

5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; which: or, as much as in you is

KJV

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Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

5:3 Neither as being lords over God's heritage, but being ensamples to the flock. being lords over: or, overruling

What does 1 Peter 5:2 mean?

1 Peter 5:2 is a verse in the book of 1 Peter, in the New Testament. In the original Greek, key words include ποιμαίνω (poimaino), ποίμνιον (poimnion), θεός (theos). It connects to 36 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Feedποιμαίνωpoimaino/poy-mah'-ee-no/G4165from 4166; to tend as a shepherd of (figuratively, superviser):--feed (cattle), rule.
the
flockποίμνιονpoimnion/poym'-nee-on/G4168neuter of a presumed derivative of 4167; a flock, i.e. (figuratively) group (of believers):--flock.
of
Godθεόςtheos/theh'-os/G2316of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
which
is
amongἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
you,σύhumin/hoo-min'/G5213irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).
taking
the
oversightἐπισκοπέωepiskopeo/ep-ee-skop-eh'-o/G1983from 1909 and 4648; to oversee; by implication, to beware:--look diligently, take the oversight.
thereof,
notμήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
by
constraint,ἀναγκαστῶςanagkastos/an-ang-kas-toce'/G317adverb from a derivative of 315; compulsorily:--by constraint.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
willingly;ἑκουσίωςhekousios/hek-oo-see'-ose/G1596adverb from the same as 1595; voluntarily:--wilfully, willingly.
notμηδέmede/may-deh'/G3366from 3361 and 1161; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
for
filthy
lucre,αἰσχροκερδῶςaischrokerdos/ahee-skhrok-er-doce'/G147adverb from 146; sordidly:--for filthy lucre's sake.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
of
a
ready
mind;προθύμωςprothumos/proth-oo'-moce/G4290adverb from 4289; with alacrity:--willingly.
which:
or,
as
much
as
in
you
is

Commentary on 1 Peter 5:2

HENRY_FULL · 1 Peter 5:1–3
hi> 66.) 4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 5 Who shall give account to him that is ready to judge the quick and the dead. 6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. I. Here you have the visible change wrought in those who in the foregoing verse were represented as having been in the former part of their life very wicked. They no longer run on in the same courses, or with the same companions, as they used to do. Hereupon observe the conduct of their wicked acquaintance towards them. 1. They think it strange, they are surprised and wonder at it, as at something new and unusual, that their old friends should be so much altered, and not run with as much violence as they used to do to the same excess of riot, to the same sottish excesses and luxury which before they had greedily and madly followed. 2. They speak evil of them. Their surprise carries them to blasphemy. They speak evil of their persons, of their way, their religion, and their God. Learn, (1.) Those that are once really converted will not return to their former course of life, though ever so much tempted by the frowns or flatteries of others to do so. Neither persuasion nor reproach will prevail with them to be or to do as they were wont to do. (2.) The temper and behaviour of true Christians seem very strange to ungodly men. That they should despise that which every one else is fond of, that they should believe many things which to others seem incredible, that they should delight in what is irksome and tedious, be zealous where they have no visible interest to serve, and depend so much upon hope, is what the ungodly cannot comprehend. (3.) The best actions of religious people cannot escape the censures and slanders of those who are irreligious. Those actions which cost a good man the most pains, hazard, and self-denial, shall be most censured by the uncharitable and ill-natured world; they will speak evil of good people, though they themselves reap the fruits of their charity, piety, and goodness. II. For the comfort of the servants of God, it is here added, 1. That all wicked people, especially those who speak evil of such as are not as bad as themselves, shall give an account, and be put to give a reason of their behaviour, to him who is ready to judge, who is both able and duly authorized, and who will ere long judge and pass sentence upon all who shall then be found alive, and all such as being dead shall then be raised again, Jam. v. 8, 9 ; 2 Pet. iii. 7 . Observe, The malignant world shall in a little time give an account to the great God of all their evil speeches against his people, Jude 14, 15 . They will soon be called to a sad account for all their curses, their foolish jests, their slanders and falsehoods, uttered against the faithful people of God. 2. That for this cause was the gospel preached also to those that are dead, that they might be judged according to men in the flesh, but live according to God in the Spirit, v. 6 . Some understand this difficult place thus: For this cause was the gospel preached to all the faithful of old, who are now dead in Christ, that thereby they might be taught and encouraged to bear the unrighteous judgments and persecutions which the rage of men put upon them in the flesh, but might live in the Spirit unto God. Others take the expression, that they might be judged according to men in the flesh, in a spiritual sense, thus: The gospel was preached to them, to judge them, condemn them, and reprove them, for the corruption of their natures, and the viciousness of their lives, while they lived after the manner of the heathen or the mere natural man; and that, having thus mortified their sins, they might live according to God, a new and spiritual life. Take it thus; and thence learn, 1. The mortifying of our sins and living to God are the expected effects of the gospel preached to us. 2. God will certainly reckon with all those who have had the gospel preached to them, but without these good effects produced by it. God is ready to judge all those who have received the gospel in vain. 3. It is no matter how we are judged according to men in the flesh, if we do but live according to God in the Spirit. Sobriety, Watchfulness, and Charity; Improvement of Talents. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ecclesiastes 7:2

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Jeremiah 5:31

The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? bear: or, take into their hands

Ezekiel 7:2

Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.

Ezekiel 7:3

Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations. recompense: Heb. give

Ezekiel 7:6

An end is come, the end is come: it watcheth for thee; behold, it is come. watcheth for: Heb. awaketh against

Matthew 24:13

But he that shall endure unto the end, the same shall be saved.

Matthew 24:14

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Matthew 24:42

Watch therefore: for ye know not what hour your Lord doth come.

Matthew 25:13

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Matthew 26:38

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Mark 13:33Mark 14:37Mark 14:38Luke 21:34Luke 21:36Luke 22:46Romans 12:12Romans 13:121 Corinthians 7:291 Corinthians 15:24Ephesians 6:18Philippians 4:5Colossians 4:21 Thessalonians 5:62 Timothy 4:5Titus 2:12Hebrews 10:25James 5:8James 5:91 Peter 1:131 Peter 3:71 Peter 5:82 Peter 3:91 John 2:181 John 2:19Revelation 16:15

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Verses like this

Other verses that share key original-language words with 1 Peter 5:2.

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Matthew 5:34

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Matthew 6:2

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. do not: or, cause not a trumpet to be sounded

Acts 20:28

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 10:19

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Matthew 2:6

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. rule: or, feed

Frequently asked questions

What does 1 Peter 5:2 say?

1 Peter 5:2 (King James Version) reads: "Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; which: or, as much as in you is"

Is 1 Peter 5:2 in the Old or New Testament?

1 Peter 5:2 is in the New Testament of the Bible, in the book of 1 Peter.

Reflect

As you read 1 Peter 5:2, what is one truth here you can carry into today?

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5:1Read all of 1 Peter 55:3