Bible/2 Corinthians/13

2 Corinthians 13:5

13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. in him: or, with him
Examine yourselves, whether ye be in the faith; prove your own selves.2228 Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

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Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you? — unless indeed you are disqualified.

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates?

13:6 But I trust that ye shall know that we are not reprobates.

What does 2 Corinthians 13:5 mean?

2 Corinthians 13:5 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include πειράζω (peirazo), εἰ (ei), εἰμί (este). It connects to 6 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Examineπειράζωpeirazo/pi-rad'-zo/G3985from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.
yourselves,G1438
whetherεἰei/i/G1487a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
ye
beεἰμίeste/es-teh'/G2075second person plural present indicative of 1510; ye are:--be, have been, belong.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
faith;πίστιςpistis/pis'-tis/G4102from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
proveδοκιμάζωdokimazo/dok-im-ad'-zo/G1381from 1384; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.
your
own
selves.
Know
yeἐπιγινώσκωepiginosko/ep-ig-in-oce'-ko/G1921from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
your
own
selves,G1438
how
thatὅτιhoti/hot'-ee/G3754neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
JesusἸησοῦςIesous/ee-ay-sooce'/G2424of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
ChristΧριστόςChristos/khris-tos'/G5547from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
isεἰμίesti/es-tee'/G2076third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
you,σύhumin/hoo-min'/G5213irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).
exceptεἰeiG1509from 1508 and the neuter of 5100; if not somewhat:--except.
ye
beεἰμίeste/es-teh'/G2075second person plural present indicative of 1510; ye are:--be, have been, belong.
reprobates?τὶςtis/tis/G5100an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

Commentary on 2 Corinthians 13:5

HENRY_FULL · 2 Corinthians 13:5–9
64" Charity Urged. ( a. d. 57.) 1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter. I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren ( v. 1 ), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere. II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready ( v. 3 ), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, v. 3, 4 . He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christians should consult the reputation of their profession, and endeavour to adorn the doctrine of God our Saviour. <h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:0.35rem">Cross-references</h2><p style="font-family:Inter, sans-serif;font-size:0.78rem;color:var(--muted-foreground);margin-bottom:1rem">Related passages from the Treasury of Scripture Knowledge.</p><div style="display:flex;flex-direction:column;gap:0.6rem"><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/1-corinthians/16/1"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">1 Corinthians 16:1</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/2-corinthians/7/14"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">2 Corinthians 7:14</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/2-corinthians/8/6"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">2 Corinthians 8:6</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. grace: or, gift</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/2-corinthians/8/17"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">2 Corinthians 8:17</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/2-corinthians/13/4"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">2 Corinthians 13:4</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. in him: or, with him</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/titus/3/1"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Titus 3:1</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,</p></a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Topics</h2><div style="display:flex;flex-wrap:wrap;gap:0.4rem"><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/reprobacy">Reprobacy</a><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/righteousness">Righteousness</a><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/self-examination">Self-Examination</a><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/topics/titles-and-names-of-the-wicked">Titles and Names of the Wicked</a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">People & places in this verse</h2><div style="display:flex;flex-direction:column;gap:0.9rem"><div><p style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;text-transform:uppercase;letter-spacing:0.06em;color:var(--muted-foreground);margin-bottom:0.4rem">People</p><div style="display:flex;flex-wrap:wrap;gap:0.4rem"><a class="card-parchment" style="font-family:Inter, sans-serif;font-size:0.82rem;font-weight:600;color:var(--primary);text-decoration:none;padding:0.4rem 0.7rem;border-radius:0.5rem" href="/characters/jesus">Jesus</a></div></div></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Verses like this</h2><p style="font-family:Inter, sans-serif;font-size:0.78rem;color:var(--muted-foreground);margin-bottom:1rem">Other verses that share key original-language words with <!-- -->2 Corinthians 13:5<!-- -->.</p><div style="display:flex;flex-direction:column;gap:0.6rem"><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/hebrews/3/9"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Hebrews 3:9</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">When your fathers tempted me, proved me, and saw my works forty years.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/10/2"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 10:2</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/2/8"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 2:8</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/3/26"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 3:26</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/4/40"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 4:40</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And he said unto them, Why are ye so fearful? how is it that ye have no faith?</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/5/30"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 5:30</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/12/26"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 12:26</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/19/3"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 19:3</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?</p></a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Frequently asked questions</h2><div style="display:flex;flex-direction:column;gap:0.6rem"><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">What does 2 Corinthians 13:5 say?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">2 Corinthians 13:5 (King James Version) reads: "Examine yourselves, whether ye be in the faith; prove your own selves.2228 Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"</p></details><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">Is 2 Corinthians 13:5 in the Old or New Testament?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">2 Corinthians 13:5 is in the New Testament of the Bible, in the book of 2 Corinthians.</p></details></div></section><section class="card-parchment" style="padding:1.25rem 1.5rem;margin-bottom:2.5rem"><p style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;text-transform:uppercase;letter-spacing:0.06em;color:var(--primary);margin-bottom:0.4rem">Reflect</p><p style="font-family:Lora, Georgia, serif;font-size:1.05rem;color:var(--foreground);line-height:1.55;margin-bottom:1rem">As you read <!-- -->2 Corinthians 13:5<!-- -->, what is one truth here you can carry into today?</p><a href="https://sermonmate.app/new?passage=2+Corinthians+13%3A5&translation=KJV" target="_blank" rel="noopener noreferrer" class="btn-primary" style="text-decoration:none;display:inline-block">Plan a sermon or study on <!-- -->2 Corinthians 13:5<!-- --> →</a></section><div style="display:flex;align-items:center;justify-content:space-between;gap:1rem;border-top:1px solid var(--border);padding-top:1.5rem"><a class="btn-secondary" style="text-decoration:none" href="/read/2-corinthians/13/4">← <!-- -->13<!-- -->:<!-- -->4</a><a class="footer-link" style="font-size:0.85rem" href="/read/2-corinthians/13">Read all of <!-- -->2 Corinthians<!-- --> <!-- -->13</a><a class="btn-secondary" style="text-decoration:none" href="/read/2-corinthians/13/6">13<!-- -->:<!-- -->6<!-- --> →</a></div></div></main><footer style="border-top:1px solid var(--border);background:var(--parchment)"><div style="max-width:1200px;margin:0 auto;padding:4rem 1.5rem 2rem"><div style="margin-bottom:3rem"><a style="display:inline-flex;align-items:center;gap:0.5rem;text-decoration:none;margin-bottom:0.5rem" href="/"><svg width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="var(--primary)" stroke-width="2" stroke-linecap="round" stroke-linejoin="round"><path d="M2 3h6a4 4 0 0 1 4 4v14a3 3 0 0 0-3-3H2z"></path><path d="M22 3h-6a4 4 0 0 0-4 4v14a3 3 0 0 1 3-3h7z"></path></svg><span style="font-family:Lora, Georgia, serif;font-weight:700;font-size:1.1rem;color:var(--foreground)">Selah</span></a><p style="font-family:Inter, sans-serif;font-size:0.875rem;color:var(--muted-foreground);max-width:300px;line-height:1.65">A beautiful Bible study experience powered by the open Bible API. 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( a. d. 57.) 1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. 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to test (literally or figuratively); by implication, to\\n approve:--allow, discern, examine, X like, (ap-)prove, try.\"}]]}]}]\n3a:[\"$\",\"div\",\"9\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"your\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n3b:[\"$\",\"div\",\"10\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"own\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n3c:[\"$\",\"div\",\"11\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"colo"])</script><script>self.__next_f.push([1,"r\":\"var(--foreground)\"},\"children\":\"selves.\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n3d:[\"$\",\"div\",\"12\",{\"style\":{\"display\":\"flex\",\"opacity\":0.7},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"Know\"}],\"$undefined\",\"$undefined\",\"$undefined\",null,\"$undefined\"]}]}]\n3e:[\"$\",\"$L6\",\"13\",{\"href\":\"/strongs/g1921\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"ye\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"ἐπιγινώσκω\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"epiginosko\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"ep-ig-in-oce'-ko\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G1921\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"from 1909 and 1097; 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the absolute negative (compare 3361) adverb; no or\\n not:--+ long, nay, neither, never, no (X man), none, (can-)not, +\\n nothing, + special, un(-worthy), when, + without, + yet but. 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Jesus (i.e. Jehoshua), the name of our Lord\\n and two (three) other Israelites:--Jesus.\"}]]}]}]\n46:[\"$\",\"$L6\",\"21\",{\"href\":\"/strongs/g5547\",\"style\":{\"textDecoration\":\"none\",\"display\":\"flex\"},\"children\":[\"$\",\"div\",null,{\"className\":\"card-parchment\",\"style\":{\"padding\":\"0.55rem 0.65rem\",\"display\":\"flex\",\"flexDirection\":\"column\",\"gap\":\"0.1rem\",\"minWidth\":\"72px\",\"maxWidth\":\"168px\",\"height\":\"100%\"},\"children\":[[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.82rem\",\"fontWeight\":700,\"color\":\"var(--foreground)\"},\"children\":\"Christ\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Lora, serif\",\"fontSize\":\"1.05rem\",\"color\":\"var(--gold)\",\"lineHeight\":1.2},\"children\":\"Χριστός\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"'Crimson Pro', serif\",\"fontStyle\":\"italic\",\"fontSize\":\"0.74rem\",\"color\":\"var(--muted-foreground)\"},\"children\":\"Christos\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.64rem\",\"color\":\"var(--muted-foreground)\",\"opacity\":0.85},\"children\":[\"/\",\"khris-tos'\",\"/\"]}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.62rem\",\"fontWeight\":700,\"color\":\"var(--primary)\"},\"children\":\"G5547\"}],[\"$\",\"span\",null,{\"style\":{\"fontFamily\":\"Inter, sans-serif\",\"fontSize\":\"0.68rem\",\"color\":\"var(--muted-foreground)\",\"lineHeight\":1.35,\"marginTop\":\"0.1rem\",\"display\":\"-webkit-box\",\"WebkitLineClamp\":2,\"WebkitBoxOrient\":\"vertical\",\"overflow\":\"hidden\"},\"children\":\"from 5548; 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\\\"in,\\\" at, (up-)on, by, etc.:--about, after, against, +\\n almost, X altogether, among, X as, at, before, between, (here-)by (+\\n all means), for (... sake of), + give self wholly to, (here-)in(-to,\\n -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly,\\n one, X quickly,\\n X shortly, (speedi-)ly, X that, X there(-in, -on),\\n through(-out), (un-)to(-ward), under, when, where(-with), while,\\n with(-in). 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