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2 Corinthians 5:15

5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

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He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.

5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

What does 2 Corinthians 5:15 mean?

2 Corinthians 5:15 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include καί (kai), ἀποθνῄσκω (apothnesko), ὑπέρ (huper). It connects to 21 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
that
he
diedἀποθνῄσκωapothnesko/ap-oth-nace'-ko/G599from 575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
forὑπέρhuper/hoop-er'/G5228a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
all,πᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
thatἵναhina/hin'-ah/G2443probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
they
which
liveζάωzao/dzah'-o/G2198a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
shouldζάωzao/dzah'-o/G2198a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
not
henceforthμηκέτιmeketi/may-ket'-ee/G3371from 3361 and 2089; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
liveζάωzao/dzah'-o/G2198a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
unto
themselves,G1438
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
unto
him
which
diedἀποθνῄσκωapothnesko/ap-oth-nace'-ko/G599from 575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
forὑπέρhuper/hoop-er'/G5228a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
them,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
rose
again.ἐγείρωegeiro/eg-i'-ro/G1453probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.

Commentary on 2 Corinthians 5:15

HENRY_FULL · 2 Corinthians 5:15–16
Second Corinthians In his former epistle the apostle had signified his intentions of coming to Corinth, as he passed through Macedonia ( xvi. 5 ), but, being providentially hindered for some time, he writes this second epistle to them about a year after the former; and there seem to be these two urgent occasions:—1. The case of the incestuous person, who lay under censure, required that with all speed he should be restored and received again into communion. This therefore he gives directions about ( ch. ii. ), and afterwards ( ch. vii. ) he declares the satisfaction he had upon the intelligence he received of their good behaviour in that affair. 2. There was a contribution now making for the poor saints at Jerusalem, in which he exhorts the Corinthians to join, ch. viii., ix . There are divers other things very observable in this epistle; for example, I. The account the apostle gives of his labours and success in preaching the gospel in several places, ch. ii . II. The comparison he makes between the Old and New Testament dispensation, ch. iii . III. The manifold sufferings that he and his fellow-labourers met with, and the motives and encouragements for their diligence and patience, ch. iv., v . IV. The caution he gives the Corinthians against mingling with unbelievers, ch. vi . V. The way and manner in which he justifies himself and his apostleship from the opprobrious insinuations and accusations of false teachers, who endeavoured to ruin his reputation at Corinth, ch. x.-xii. , and throughout the whole epistle. After the introduction ( ver. 1, 2 ) the apostle begins with the narrative of his troubles and God's goodness, which he had met with in Asia, by way of thanksgiving to God ( ver. 3-6 ), and for the edification of the Corinthians, ver. 7-11 . Then he attests his and his fellow-labourers' integrity ( ver. 12-14 ), and afterwards vindicates himself from the imputation of levity and inconstancy, ver. 15-24 . Grateful Acknowledgments. ( a. d. 57.) 1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. This is the introduction to this epistle, in which we have, I. The inscription; and therein, 1. The person from whom it was sent, namely, Paul, who calls himself an apostle of Jesus Christ by the will of God. The apostleship itself was ordained by Jesus Christ, according to the will of God; and Paul was called to it by Jesus Christ, according to the will of God. He joins Timotheus with himself in writing this epistle; not because he needed his assistance, but that out of the mouth of two witnesses the word might be established; and this dignifying Timothy with the title of brother (either in the common faith, or in the work of the ministry) shows the humility of this great apostle, and his desire to recommend Timothy (though he was then a young man) to the esteem of the Corinthians, and give him a reputation among the churches. 2. The persons to whom this epistle was sent, namely, the church of God at Corinth: and not only to them, but also to all the saints in all Achaia, that is, to all the Christians who lived in the region round about. Note, In Christ Jesus no distinction is made between the inhabitants of city and country; all Achaia stands upon a level in his account. II. The salutation or apostolical benediction, which is the same as in his former epistle; and therein the apostle desires the two great and comprehensive blessings, grace and peace, for those Corinthians. These two benefits are fitly joined together, because there is no good and lasting peace without true grace; and both of them come from God our Father, and from the Lord Jesus Christ, who is the procurer and dispenser of those benefits to fallen man, and is prayed to as God.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:20

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

1 Chronicles 29:10

Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

Nehemiah 9:5

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

Job 1:21

And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

Psalms 18:46

The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

Daniel 4:34

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Daniel 9:9

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

Micah 7:18

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

John 5:22

For the Father judgeth no man, but hath committed all judgment unto the Son:

John 5:23

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 10:30

I and my Father are one.

John 20:17Romans 15:5Romans 15:62 Corinthians 11:31Ephesians 1:3Ephesians 1:17Philippians 2:111 Peter 1:32 John 1:42 John 1:9

Topics

Jesus, The ChristMissionaries, All Christians Should Be AsObligationPerseveranceSelfishnessUnselfishness

Verses like this

Other verses that share key original-language words with 2 Corinthians 5:15.

Acts 25:24

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

John 11:25

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

John 11:26

And whosoever liveth and believeth in me shall never die. Believest thou this?

John 11:50

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

John 11:51

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

John 6:51

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

John 6:58

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

Matthew 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Frequently asked questions

What does 2 Corinthians 5:15 say?

2 Corinthians 5:15 (King James Version) reads: "And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again."

Is 2 Corinthians 5:15 in the Old or New Testament?

2 Corinthians 5:15 is in the New Testament of the Bible, in the book of 2 Corinthians.

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As you read 2 Corinthians 5:15, what is one truth here you can carry into today?

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5:14Read all of 2 Corinthians 55:16