Bible/Genesis/31

Genesis 31:1

And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.

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He heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s. From that which was our father’s, has he gotten all this wealth.”

And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.

And he heard the words of Laban’s sons, saying, Jacob has taken away all that was our father’s; and of that which was our father’s has he gotten all this glory.

31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before. as before: Heb. as yesterday and the day before

What does Genesis 31:1 mean?

Genesis 31:1 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include שָׁמַע (shâmaʻ), דָּבָר (dâbâr), לָבָן (Lâbân). It connects to 23 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
Laban'sלָבָןLâbân/law-bawn'/H3837Laban, a Mesopotamian; also a place in the Desert
sons,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
JacobיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
hath
taken
awayלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
all
that
was
our
father's;אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
and
of
that
which
was
our
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
hath
he
gottenעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
all
this
glory.כָּבוֹדkâbôwd/kaw-bode'/H3519properly, weight, but only figuratively in a good sense, splendor or copiousness

Commentary on Genesis 31:1

HENRY_FULL · Genesis 31:1
nd he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted. 40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle. 41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. 43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses. Here is Jacob's honest policy to make his bargain more advantageous to himself than it was likely to be. If he had not taken some course to help himself, it would have been a bad bargain indeed, which he knew Laban would never consider, or rather would be well pleased to see him a loser by, so little did Laban consult any one's interest but his own. Now Jacob's contrivances were, 1. To set peeled sticks before the cattle where they were watered, that, looking much at those unusual party-coloured sticks, by the power of imagination they might bring forth young ones in like manner party-coloured, v. 37-39 . Probably this custom was commonly used by the shepherds of Canaan, who coveted to have their cattle of this motley colour. Note, It becomes a man to be master of his trade, whatever it is, and to be not only industrious, but ingenious in it, and to be versed in all its lawful arts and mysteries; for what is a man but his trade? There is a discretion which God teaches the husbandman (as plain a trade as that is), and which he ought to learn, Isa. xxviii. 26 . 2. When he began to have a stock of ringstraked and brown, he contrived to set them first, and to put the faces of the rest towards them, with the same design as in the former contrivance; but would not let his own, that were of one colour, v. 40 . Strong impressions, it seems, are made by the eye, with which therefore we have need to make a covenant. 3. When he found that his project succeeded, through the special blessing of God upon it, he contrived, by using it only with the stronger cattle, to secure to himself those that were most valuable, leaving the feebler to Laban, v. 41, 42 . Thus Jacob increased exceedingly ( v. 43 ), and grew very rich in a little time. This success of his policy, it is true, was not sufficient to justify it, if there had been any thing fraudulent or unjust in it, which we are sure there was not, for he did it by divine direction ( ch. xxxi. 12 ); nor was there any thing in the thing itself but the honest improvement of a fair bargain, which the divine providence wonderfully prospered, both in justice to Jacob whom Laban had wronged and dealt hardly with and in pursuance of the particular promises made to him of the tokens of the divine favour, Note, Those who, while their beginning is small, are humble and honest, contented and industrious, are in a likely way to see their latter end greatly increasing. He that is faithful in a little shall be entrusted with more. He that is faithful in that which is another man's shall be entrusted with something of his own. Jacob, who had been a just servant, became a rich master. Jacob was a very honest good man, a man of great devotion and integrity, yet he had more trouble and vexation than any of the patriarchs. He left his father's house in a fright, went to his uncle's in distre

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 31:8

If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

Genesis 31:9

Thus God hath taken away the cattle of your father, and given them to me.

Genesis 45:13

And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

Esther 5:11

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.

Job 31:24

If I have made gold my hope, or have said to the fine gold, Thou art my confidence;

Job 31:25

If I rejoiced because my wealth was great, and because mine hand had gotten much; gotten: Heb. found much

Job 31:31

If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

Psalms 17:14

From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. which are: or, by they: or, their children are full

Psalms 49:16

Be not thou afraid when one is made rich, when the glory of his house is increased;

Psalms 49:17

For when he dieth he shall carry nothing away: his glory shall not descend after him.

Psalms 57:4

My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

Psalms 64:3

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

Psalms 64:4

That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

Proverbs 14:30

A sound heart is the life of the flesh: but envy the rottenness of the bones.

Proverbs 27:4

Wrath is cruel, and anger is outrageous; but who is able to stand before envy? Wrath: Heb. Wrath is cruelty, and anger an overflowing envy: or, jealousy?

Ecclesiastes 4:4

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. every: Heb. all the rightness of work for this: Heb. this is the envy of a man from his neighbour

Isaiah 5:14

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

Jeremiah 9:23

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

Ezekiel 16:44

Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

Matthew 4:81 Timothy 6:4Titus 3:31 Peter 1:24

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Verses like this

Other verses that share key original-language words with Genesis 31:1.

Genesis 29:13

And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. tidings: Heb. hearing

Genesis 27:6

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 11:29

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Genesis 21:26

And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

Genesis 24:30

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Genesis 24:50

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Frequently asked questions

What does Genesis 31:1 say?

Genesis 31:1 (King James Version) reads: "And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory."

Is Genesis 31:1 in the Old or New Testament?

Genesis 31:1 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 31:1, what is one truth here you can carry into today?

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