Bible/Revelation/16

Revelation 16:9

16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. scorched: or, burned

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People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory.

16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

What does Revelation 16:9 mean?

Revelation 16:9 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include καί (kai), ἄνθρωπος (anthropos), καυματίζω (kaumatizo). It connects to 38 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
menἄνθρωποςanthropos/anth'-ro-pos/G444from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.
were
scorchedκαυματίζωkaumatizo/kow-mat-id'-zo/G2739from 2738; to burn:--scorch.
with
greatμέγαςmegas/meg'-as/G3173(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
heat,καῦμαkauma/kow'-mah/G2738from 2545; properly, a burn (concretely), but used (abstractly) of a glow:--heat.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
blasphemedβλασφημέωblasphemeo/blas-fay-meh'-o/G987from 989; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
the
nameὄνομαonoma/on'-om-ah/G3686from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
of
God,θεόςtheos/theh'-os/G2316of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
hathἔχωecho/ekh'-o/G2192scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
powerἐξουσίαexousia/ex-oo-see'-ah/G1849from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
overἐπίepi/ep-ee'/G1909a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
theseταύταιςtautaisG5025tautas tow'-tas dative case and accusative case feminine plural respectively of 3778; (to or with or by, etc.) these:--hence, that, then, these, those.
plagues:πληγήplege/play-gay'/G4127from 4141; a stroke; by implication, a wound; figuratively, a calamity:--plague, stripe, wound(-ed).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
repentedμετανοέωmetanoeo/met-an-o-eh'-o/G3340from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
to
giveδίδωμιdidomi/did'-o-mee/G1325a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
himαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
glory.δόξαdoxa/dox'-ah/G1391from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
scorched:
or,
burned

Commentary on Revelation 16:9

HENRY_FULL · Revelation 16:9–12
en34180" 1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. 2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. 4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. Here we have the preparation of matters for the pouring out of the seven vials, which was committed to seven angels; and observe how these angels appeared to the apostle— in heaven; it was in a wonderful manner, and that upon account, 1. Of the work they had to do, which was to finish the destruction of antichrist. God was now about to pour out his seven last plagues upon that interest; and, as the measure of Babylon's sins was filled up, they should now find the full measure of his vindictive wrath. 2. The spectators and witnesses of this their commission: all that had gotten the victory over the beast, &c. These stood on a sea of glass, representing this world, as some think, a brittle thing, that shall be broken to pieces; or, as others, the gospel covenant, alluding to the brazen sea in the temple, in which the priests were to wash (the faithful servants of God stand upon the foundation of the righteousness of Christ); or, as others, the Red Sea, that stood as it were congealed while the Israelites went through; and, the pillar of fire reflecting light upon the waters, they would seem to have fire mingled with them; and this to show that the fire of God's wrath against Pharaoh and his horses should dissolve the congealed waters, and destroy them thereby, to which there seems to be an allusion by their singing the song of Moses, in which, (1.) They extol the greatness of God's works, and the justice and truth of his ways, both in delivering his people and destroying their enemies. They rejoiced in hope, and the near prospect they had of this, though it was not yet accomplished. (2.) They call upon all nations to render unto God the fear, glory, and worship, due to such a discovery of his truth and justice: Who shall not fear thee? v. 4 . The Seven Vials. ( a. d. 95.) 5

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 17:1

And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. perfect: or, upright, or, sincere

Exodus 15:1

Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

Exodus 15:11

Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? gods: or, mighty ones?

Deuteronomy 31:30

And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.

Deuteronomy 32:1

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Deuteronomy 32:4

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Deuteronomy 34:5

So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

1 Chronicles 6:492 Chronicles 24:6Nehemiah 9:14Job 5:9Isaiah 9:6Isaiah 9:7Isaiah 32:1Isaiah 32:2Isaiah 33:22Isaiah 45:21Daniel 4:2Daniel 4:3Daniel 6:20Daniel 9:11Hosea 14:9Micah 7:20Zephaniah 3:5Zechariah 9:9John 1:17Hebrews 3:5Revelation 4:8Revelation 5:9Revelation 7:10Revelation 7:11Revelation 11:17Revelation 14:3Revelation 14:8Revelation 16:5Revelation 17:14Revelation 19:2Revelation 19:16

Topics

AstronomyRepentance

Verses like this

Other verses that share key original-language words with Revelation 16:9.

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. JESUS: that is, Saviour, Heb

Matthew 1:25

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Matthew 3:16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Matthew 4:3

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

Matthew 4:4

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Matthew 5:19

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Frequently asked questions

What does Revelation 16:9 say?

Revelation 16:9 (King James Version) reads: "And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. scorched: or, burned"

Is Revelation 16:9 in the Old or New Testament?

Revelation 16:9 is in the New Testament of the Bible, in the book of Revelation.

Reflect

As you read Revelation 16:9, what is one truth here you can carry into today?

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