Zephaniah 1:18

Preface To The Prophet Zephaniah (1532) Zephaniah lived in the time of the prophet Jeremiah, for as the title shows, he prophesied under King Josiah, as did Jeremiah. For that reason he prophesies the very same things as Jeremiah, namely, that Jerusalem and Judah shall be destroyed and the people carried away because of the wicked life, of which they do not repent. He does not, however, like Jeremiah, name the king of Babylon as the one who is to inflict this destruction and captivity, but only says that God will bring misfortune and affliction upon them so that He may move them to repentance. For none of the prophets could ever persuade this people that God was angry with them. They relied continually on the claim that they were, and were called, God’s people, and whoever preached that God was angry with them must be a false prophet, and must die, for they would not believe that God would leave His people. It was just as it is today, when all who teach that the Christians err and commit sin and that God will punish them, are denounced and killed as heretics. But he prophesies this disaster not to Judah only, but also to all the surrounding and neighboring lands, such as the Philistines, Moab, the Ethiopians and the Assyrians. The King of Babylon is to be God’s rod upon all lands. In the third chapter, he prophesies gloriously and clearly of the happy and blessed kingdom of Christ, which shall be spread over all the world. Although he is a small prophet, he speaks more about Christ than many other great prophets, more than even Jeremiah. By this prophecy he gives the people rich comfort, so that they may not despair of God because of the Babylonian Captivity and their disaster, as though God had cast them off forever, but might be sure that, after their punishment, they would receive grace again and get the promised Savior, Christ, with His glorious kingdom.

Introduction This chapter begins with denouncing God's judgments against Judah and Jerusalem, Zep 1:1-3 . Idolaters, and sinners of several other denominations, are then particularly threatened; and their approaching visitation enlarged on, by the enumeration of several circumstances which tend greatly to heighten its terrors, Zep 1:4-18 . Verse 1 The word of the Lord which came unto Zephaniah - Though this prophet has given us so large a list of his ancestors, yet little concerning him is known, because we know nothing certain relative to the persons of the family whose names are here introduced. We have one chronological note which is of more value for the correct understanding of his prophecy than the other could have been, how circumstantially soever it had been delivered; viz., that he prophesied in the days of Josiah, son of Amon, king of Judah; and from the description which he gives of the disorders which prevailed in Judea in his time, it is evident that he must have prophesied before the reformation made by Josiah, which was in the eighteenth year of his reign. And as he predicts the destruction of Nineveh, Zep 2:13 , which, as Calmet remarks, could not have taken place before the sixteenth of Josiah, allowing with Berosus twenty-one years for the reign of Nabopolassar over the Chaldeans; we must, therefore, place this prophecy about the beginning of the reign of Josiah, or from b.c. 640 to b.c. 609. But see the chronological notes. Verse 2 I will utterly consume all things - All being now ripe for destruction, I will shortly bring a universal scourge upon the land. He speaks particularly of the idolaters. Verse 3 I will consume man and beast - By war, and by pestilence. Even the waters shall he infected, and the fish destroyed; the air become contaminated, and the fowls die. Verse 4 I will cut off the remnant of Baal - I think he refers here, partly at least, to the reformation which Josiah was to bring about. See the account, 2Kgs 23:5 (note). The Chemarims - The black-robed priests of different idols. See the note on 2Kgs 23:6 . These were put down by Josiah. Verse 5 The host of heaven - Sun, moon, planets, and stars. This worship was one of the most ancient and the most common of all species of idolatry; and it had a greater semblance of reason to recommend it. See 2Kgs 23:6 , 2Kgs 23:12 ; Jer 19:13 ; Jer 32:29 . That swear by the Lord, and that swear by Malcham - Associating the name of an idol with that of the Most High. For Malcham, see on Hos 4:15 (note), and Amo 5:26 (note). Verse 6 Them that are turned back - Who have forsaken the true God, and become idolaters. Nor inquired for him - Have not desired to know his will. Verse 7 Hold thy peace at the presence of the Lords God - הס has, the same as hush, hist, among us. Remonstrances are now useless. You had time to acquaint yourselves with God; you would not: you cry now in vain; destruction is at the door. The Lord hath prepared a sacrifice - A slaughter of the people. He hath bid his guests - The Babylonians, to whom he has given a commission to destroy you. In all festivals sacrifices, 1. The victims were offered to God, and their blood poured out before the altar. 2. The people who were invited feasted upon the sacrifice. See on Isa 34:6 (note). Verse 8 I will punish the princes, and the king's children - After the death of Josiah the kingdom of Judah saw no prosperity, and every reign terminated miserably; until at last King Zedekiah and the king's children were cruelly massacred at Riblah, when Nebuchadnezzar had taken Jerusalem. Strange apparel - I really think this refers more to their embracing idolatrous customs and heathen usages, than to their changing their dress. They acquired new habits, as we would say; customs, that they used as they did their clothing - at all times, and in every thing. Verse 9 That leap on the threshold - Or, that leap over the threshold. It is most probable that the Philistines are here meant. After the time that Dagon fell before the ark, and his hands were broken off on the threshold of his temple, his worshippers would no more set a foot upon the threshold, but stepped or leaped over it, when they entered into his temple. The Chaldee understands this of the Philistines, without giving this reason for it. Some understand it of haughtiness and pride: others think that leaping on the threshold refers to the customs of the Arabs, who used to ride into people's houses and take away whatever they could carry; and that this is the reason why, in several parts of the East, they have their doors made very low, to prevent those depredators from entering. In this manner, we learn the Persians have frequently oppressed the poor Armenians, going on horseback into their houses, and taking whatever they thought proper. Mr. Harmer understands it in this way. Verse 10 A cry from the fish-gate - This gate, which is mentioned Neh 3:3 , was opposite to Joppa; and perhaps the way in which the news came of the irruption of the Chaldean army, the great crashing from the hills. The second - Or second city, may here mean a part of Jerusalem, mentioned 2Kgs 22:14 ; 2Chr 34:22 . Verse 11 Maktesh - Calmet says this signifies a mortar, or a rock in form of a mortar, and was the name of a quarter of Jerusalem where they hulled rice, corn, etc., according to St. Jerome. Some think the city of Jerusalem is meant, where the inhabitants should be beat and pounded to death as grain is pounded in a mortar. Newcome translates it, the lower city, and considers it the valley in Jerusalem, which divided the upper from the lower city. They that bear silver - The merchants, moneychangers, usurers, rich men. Verse 12 I will search Jerusalem with candles - I will make a universal and thorough search. That are settled on their lees - Those who are careless, satisfied with the goods of this life; who trust in their riches, and are completely irreligious; who, while they acknowledge that there is a God, think, like the Aristotelians, that he is so supremely happy in the contemplation of his own excellences, that he feels it beneath his dignity to concern himself with the affairs of mortals. Verse 13 Their goods (in which they trust) shall become a booty - To the Chaldeans. They shall have no profit of all their labors. The houses they have built they shall not inhabit; of the wine of the vineyards they have planted, they shall not drink. See Amo 5:11 , where we find the same evils threatened. Verse 14 The great day of the Lord is near - It commenced with the death of the good king Josiah, who was slain by Pharaoh-necho at Megiddo, and continued to the destruction of Jerusalem by Nebuchadnezzar. Verse 15 That day is a day of wrath - See Isa 22:5 (note); Jer 30:7 (note); Joe 2:2 (note), Joe 2:11 (note); Amo 5:18 (note); Zep 1:18 (note), and the notes there. From the fourteenth to the sixteenth verse inclusive there is a most beautiful amplification of the disasters that were coming on Jerusalem; the invasion, incursion, attack, carnage, confusion, horrible din occasioned by the sound of the trumpet, the cries of the people, and the shrieks and groans of the dying, are pointed out with great force and mighty effect. Verse 17 They shall walk like blind men - Be in the most perplexing doubt and uncertainty; and while in this state, have their blood poured out by the sword of their enemies, and their flesh trodden under foot. Verse 18 Their silver nor their gold - In which they trusted, and from which they expected happiness; these shall not profit them in this awful day. And God will bring this about speedily; and a speedy riddance - a universal desolation, shall in a short time take place in every part of the land.

Judgment Predicted. ( b. c. 612.) 14 The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord : the mighty man shall cry there bitterly. 15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, 16 A day of the trumpet and alarm against the fenced cities, and against the high towers. 17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord : and their blood shall be poured out as dust, and their flesh as the dung. 18 Neither their silver nor their gold shall be able to deliver them in the day of the Lord 's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land. Nothing could be expressed with more spirit and life, nor in words more proper to startle and awaken a secure and careless people, than the warning here given to Judah and Jerusalem of the approaching destruction by the Chaldeans. That is enough to make the sinners in Zion tremble—that it is the day of the Lord, the day in which he will manifest himself by taking vengeance on them. It is the great day of the Lord, a specimen of the day of judgment, a kind of doom's-day, as the last destruction of Jerusalem by the Romans is represented to be in our Saviour's prediction concerning it, Matt. xxiv. 27 . I. This day of the Lord is here spoken of as very near. The vision is not for a great while to come, as those imagine who put the evil day far from them. Those deceive themselves who look upon it as a thing at a distance, for it is near—it is near—it hastens greatly. The prophet gives the alarm like one that is in earnest, like one that awakens a family with the cry of Fire! fire! when it is at the next door that the danger is: " It is near! it is near! and therefore it is high time to bestir yourselves, and do what you can for your own safety before it be too late." It is madness for those to slumber whose damnation slumbers not, and to linger when it hastens. II. It is spoken of as a very dreadful day. The very voice of this day of the Lord, the noise of it, when it is coming, shall be so terrible as to make the mighty men cry there bitterly, cry for fear as children do. It shall be a vexation to hear the report of it. In the last great day of the Lord the mighty men shall cry bitterly to rocks and mountains to shelter them; but in vain. Observe how emphatically the prophet speaks of this day approaching ( v. 15 ): It is a day of wrath, God's wrath, wrath in perfection, wrath to the utmost. It will be a day of trouble and distress to the sinners; they shall be in pain, and shall see no ways of easing or helping themselves. The miseries of the damned are summed up (perhaps with reference to this) in the indignation and wrath of God, which are the cause, and the tribulation and anguish of the sinner's soul, which are the effect, Rom. ii. 8, 9 . It will be a day of trouble and distress to the inhabitants, and a day of wasteness and desolation to the whole land; that fruitful land shall be turned into a wilderness. It shall be a day of darkness and gloominess; every thing shall look dismal, and there shall not be the least gleam of comfort, or glimpse of hope; look round, and it is all black. It is a day of clouds and thick darkness; there is not only nothing encouraging, but every thing threatening; the thick clouds are big with storms and tempests. III. It is spoken of as a destroying day, v. 16, 17 . It shall be destroying, 1. To places, even the strongest and best fortified: A day of the trumpet and alarm against the fenced cities, to break into them, and against the high towers, to bring them down; for what forts, what fences, can hold out against the wrath of God? 2. To persons ( v. 17 ): " I will bring distress upon men, the strongest and stoutest of men; their hearts and hands shall fail them; they shall walk like blind men, wandering endlessly, because they have sinned against the Lord. " Note, Those that walk as bad men will justly be left to walk as blind men, always in the dark, in doubt and danger, without any guide or comfort, and falling at length into the ditch. Because they have sinned against the Lord he will deliver them into the hands of cruel enemies, that shall pour out their blood as dust, so profusely, and with as little regret, and their flesh shall be thrown as dung upon the dunghill. IV. The destruction of that day will be unavoidable and universal, v. 18 . 1. There shall be no escaping it by ransom: Neither their silver nor their gold, which they have hoarded up so covetously against the evil day, or which they have spent so prodigally to make friends for such a time, shall be able to deliver them in the day of the Lord's wrath. Another prophet borrowed these words from this, with reference to the same event, Ezek. vii. 19 . Note, Riches profit not in the day of wrath, Prov. xi. 4 . Nay, riches expose to the wrath of men ( Eccl. v. 13. ), and riches abused to the wrath of God. 2. There shall be no escaping it by flight or concealment; for the whole land shall be devoured by the fire of his jealousy, and where then can a hiding-place be found? See what the fire of God's jealousy is, and what the force of it; it will devour whole lands; how then can particular persons stand before it? He shall make riddance, a speedy riddance, of all those that dwell in the land, as the husbandman, when he rids his ground, cuts up all the briers and thorns for the fire. Note, Sometimes the judgments of God make riddance, even utter riddance, with sinful nations, a speedy riddance; their destruction is effected, is completed, in a little time. Let not sinners be laid asleep by the patience of God, for when the measure of their iniquity is full his justice will both overtake and overcome, will make quick work and thorough work.

In the land - Therefore let not sinners be laid asleep by the patience of God; for when the measure of their iniquity is full, his justice will both overtake and overcome them, will make quick and thorough work.