Bible/1 Samuel/27

1 Samuel 27:11

27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. Whither: or, Did you not make a road, etc
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

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David saved neither man nor woman alive, to bring them to Gath, saying, “Lest they should tell about us, saying, ‘David did this, and this has been his way all the time he has lived in the country of the Philistines.’”

And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.

And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwells in the country of the Philistines.

27:12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever. utterly: Heb. to stink

What does 1 Samuel 27:11 mean?

1 Samuel 27:11 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), חָיָה (châyâh), אִישׁ (ʼîysh). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
savedחָיָהchâyâh/khaw-yaw'/H2421to live, whether literally or figuratively; causatively, to revive
neither
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
nor
womanאִשָּׁהʼishshâh/ish-shaw'/H802a woman
alive,חָיָהchâyâh/khaw-yaw'/H2421to live, whether literally or figuratively; causatively, to revive
to
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
tidings
to
Gath,גַּתGath/gath/H1661Gath, a Philistine city
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Lest
they
should
tellנָגַדnâgad/naw-gad'/H5046properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
on
us,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
So
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
David,דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
and
so
will
be
his
mannerמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
all
the
whileיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
he
dwellethיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
countryשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
of
the
Philistines.פְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/H6430a Pelishtite or inhabitant of Pelesheth

Commentary on 1 Samuel 27:11

CLARKE · whole chapter
imate that two princely establishments in the same city were too many. Achish appears to have felt the propriety of his proposal, and therefore appoints him Ziklag. Verse 6 Achish gave him Ziklag - Ziklag was at first given to the tribe of Judah, but afterwards it was ceded to that of Simeon, Jos 15:31 ; Jos 19:5 . The Philistines had, however, made themselves masters of it, and held it to the time here mentioned; it then fell into the tribe of Judah again, and continued to be the property of the kings of Judah. This verse is a proof that this book was written long after the days of Samuel, and that it was formed by a later hand, out of materials which had been collected by a contemporary author. See the preface. Verse 9 David smote the land - Here was a complete extirpation of all these people, not one being left alive, lest he should carry tidings of the disasters of his country! The spoil which David took consisted of sheep, oxen, asses, camels, and apparel. Verse 10 Whither have ye made a road today? - He had probably been in the habit of making predatory excursions. This seems to be implied in the question of Achish. Verse 12 He hath made his people - utterly to abhor him - This deception, which Dr. Delaney says "did harm to nobody, and to the account of which he is at an utter loss what degree of guilt to charge," imposed upon Achish, had the most direct tendency to make him imagine himself secure, while in the utmost danger; and to have a faithful friend and able ally in David, while he was the veriest enemy he could possibly have. Shame on him who becomes the apologist of such conduct! As to Dr. Chandler, he should know that no lie is of the truth, and that all falsity is an abomination to the Lord. Introduction The Philistines prepare to attack the Israelites, and Achish informs David that he shall accompany him to battle, 1Sam 28:1 , 1Sam 28:2 . Saul, unable to obtain any answer from God, applies to a witch at En-dor to bring up Samuel that he may converse with him on the issue of the war, 1Sam 28:3-11 . Samuel appears, 1Sam 28:12-14 . He reproaches Saul with his misconduct, and informs him of his approaching ruin, 1Sam 28:15-19 . He is greatly distressed; but at the solicitations of the woman and his own servants, he takes some food, and departs the same night, 1Sam 28:20-25 . Verse 1 The Philistines gathered their armies together - Sir Isaac Newton conjectures that the Philistines had got a great increase to their armies by vast numbers of men which Amasis had driven out of Egypt. This, with Samuel's death, and David's disgrace, were no inconsiderable motives to a new war, front which the Philistines had now every thing to hope. Thou shalt go out with me to battle - This he said, being deceived by what David had told him. Verse 2 Surely thou shalt know what thy servant can do - This was another equivocal answer; and could only be understood by his succeeding conduct. It might imply what he could do in favor of the Philistines against Israel; or in favor of Israel against the Philistines. Achish understood it in the former sense; and therefore he said to David, I will make thee keeper of my head for ever; i.e., Thou shalt be captain of my life-guards. Verse 3 Samuel was dead - And there was no longer a public accredited prophet to consult. Those that had familiar spirits, and the wizards - See the note on Lev 19:31 , and Exo 22:18 . Vers
HENRY_FULL · 1 Samuel 27:8–12
8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt. 9 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. 10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. 11 And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines. 12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever. Here is an account of David's actions while he was in the land of the Philistines, a fierce attack he made upon some remains of the devoted nations, his success in it, and the representation he gave of it to Achish. 1. We may acquit him of injustice and cruelty in this action because those people whom he cut off were such as heaven had long since doomed to destruction, and he that did it was one whom heaven had ordained to dominion; so that the thing was very fit to be done, and he was very fit to do it. It was not for him that was anointed to fight the Lord's battles to sit still in sloth, however he might think fit, in modesty, to retire. He desired to be safe from Saul only that he might expose himself for Israel. He avenged an old quarrel that God had with these nations, and at the same time fetched in provisions for himself and his army, for by their swords they must live. The Amalekites were to be all cut off. Probably the Geshurites and Gezrites were branches of Amalek. Saul was rejected for sparing them, David makes up the deficiency of his obedience before he succeeds him. He smote them, and left none alive, v. 8, 9 . The service paid itself, for they carried off abundance of spoil, which served for the subsistence of David's forces. 2. Yet we cannot acquit him of dissimulation with Achish in the account he gave him of this expedition. (1.) David, it seems, was not willing that he should know the truth, and therefore spared none to carry tidings to Gath ( v. 11 ), not because he was ashamed of what he had done as a bad thing, but because he was afraid, if the Philistines knew it, they would be apprehensive of danger to themselves or their allies by harbouring him among them and would expel him from their coasts. It would be easy to conclude, If so he did, so will be his manner, and therefore he industriously conceals it from them, which, it seems, he could do by putting them all to the sword, for none of their neighbours would inform against him, nor perhaps would soon come to the knowledge of what was done, intelligence not being so readily communicated then as now. (2.) He hid it from Achish with an equivocation not at all becoming his character. Being asked which way he had made his sally, he answered, Against the south of Judah, v. 13 . It was true he had invaded those countries that lay south of Judah, but he made Achish believe he had invaded those that lay south in Judah, the Ziphites for example, that had once and again betrayed him; so Achish understood him, and thence inferred that he had made his people Israel to abhor him, and so riveted himself in the interest of Achish. The fidelity of Achish to him, his good opinion of him, and the confidence he put in him, aggravate his sin in deceiving him thus, which, with some other such instances, David seems penitently to reflect upon when he prays, Remove from me the way of lying.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 29:11

And Jacob kissed Rachel, and lifted up his voice, and wept.

Genesis 29:13

And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. tidings: Heb. hearing

Genesis 43:28

And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

Genesis 45:15

Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

1 Samuel 10:1

Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

1 Samuel 18:3

Then Jonathan and David made a covenant, because he loved him as his own soul.

1 Samuel 25:23

And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,

2 Samuel 1:26

I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

2 Samuel 9:6

Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

2 Samuel 19:39

And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.

Topics

AchishPhilistines

People & places in this verse

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Verses like this

Other verses that share key original-language words with 1 Samuel 27:11.

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 4:23

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. I have: or, I would slay a man in my wound, etc to my hurt: or, in my hurt

1 Samuel 17:23

And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 12:11

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Genesis 12:12

Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

Frequently asked questions

What does 1 Samuel 27:11 say?

1 Samuel 27:11 (King James Version) reads: "And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines."

Is 1 Samuel 27:11 in the Old or New Testament?

1 Samuel 27:11 is in the Old Testament of the Bible, in the book of 1 Samuel.

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As you read 1 Samuel 27:11, what is one truth here you can carry into today?

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