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2 Chronicles 20:37

20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

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Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish.

Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because you have joined yourself with Ahaziah, the LORD has broken your works. And the ships were broken, that they were not able to go to Tarshish.

What does 2 Chronicles 20:37 mean?

2 Chronicles 20:37 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אֱלִיעֶזֶר (ʼĔlîyʻezer), בֵּן (bên), דּוֹדָוָהוּ (Dôwdâvâhûw). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
EliezerאֱלִיעֶזֶרʼĔlîyʻezer/el-ee-eh'-zer/H461Eliezer, the name of a Damascene and of ten Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
DodavahדּוֹדָוָהוּDôwdâvâhûw/do-daw-vaw'-hoo/H1735Dodavah, an Israelite
of
MareshahמַרְאֵשָׁהMarʼêshâh/mar-ay-shaw'/H4762Mareshah, the name of two Israelites and of a place in Palestine
prophesiedנָבָאnâbâʼ/naw-baw'/H5012to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
against
Jehoshaphat,יְהוֹשָׁפָטYᵉhôwshâphâṭ/yeh-ho-shaw-fawt'/H3092Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Because
thou
hast
joinedחָבַרchâbar/khaw-bar'/H2266to join (literally or figuratively); specifically (by means of spells) to fascinate
thyself
with
Ahaziah,אֲחַזְיָהʼĂchazyâh/akh-az-yaw'/H274Achazjah, the name of a Jewish and an Israelite king
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
brokenפָּרַץpârats/paw-rats'/H6555to break out (in many applications, direct and indirect, literal and figurative)
thy
works.מַעֲשֶׂהmaʻăseh/mah-as-eh'/H4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
And
the
shipsאֳנִיָּהʼŏnîyâh/on-ee-yaw'/H591a ship
were
broken,שָׁבַרshâbar/shaw-bar'/H7665to burst (literally or figuratively)
that
they
were
not
ableעָצָרʻâtsâr/aw-tsar'/H6113to inclose; by analogy, to hold back; also to maintain, rule, assemble
to
goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
Tarshish.תַּרְשִׁישׁTarshîysh/tar-sheesh'/H8659Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite

Commentary on 2 Chronicles 20:37

HENRY_FULL · 2 Chronicles 20:34–37
Jeroboam Defeated by Abijah. ( b. c. 965.) 13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. 14 And he did evil, because he prepared not his heart to seek the Lord . 15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually. 16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead. The story of Rehoboam's reign is here concluded, much as the story of the other reigns concludes. Two things especially are observable here:—1. That he was at length pretty well fixed in his kingdom, v. 13 . His fenced cities in Judah did not answer his expectation, so he now strengthened himself in Jerusalem, which he made it his business to fortify, and there he reigned seventeen years, in the city which the Lord had chosen to put his name there. This intimates his honour and privilege, that he had his royal seat in the holy city, which yet was but an aggravation of his impiety—near the temple, but far from God. Frequent skirmishes there were between his subjects and Jeroboam's, such as amounted to continual wars, ( v. 15 ), but he held his own, and reigned, and, as it should seem, did not so grossly forsake the law of God as he had done ( v. 1 ) in his fourth year. 2. That he was never rightly fixed in his religion, v. 14 . He never quite cast off God; and yet in this he did evil, that he prepared not, he engaged not, his heart to seek the Lord. See what the fault is laid upon. (1.) He did not serve the Lord because he did not seek the Lord. He did not pray, as Solomon did, for wisdom and grace. If we prayed better, we should be every way better. Or he did not consult the word of God, did not seek to that as his oracle, nor take directions from it. (2.) He made nothing of his religion because he did not set his heart to it, never minded it with any closeness of application, and never any hearty disposition to it, nor ever came up to a steady resolution in it. What little goodness he had was transient and passed away like the morning cloud. He did evil because he was never determined for that which is good. Those are easily drawn by Satan to any evil who are wavering and inconstant in that which is good and are never persuaded to make religion their business.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 15:1

Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

2 Chronicles 12:16

And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.

Topics

Alliance and Society with the Enemies of GodAlliances, Political

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Verses like this

Other verses that share key original-language words with 2 Chronicles 20:37.

1 Kings 22:10

And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them. void: Heb. floor

1 Kings 22:18

And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

1 Kings 22:8

And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Frequently asked questions

What does 2 Chronicles 20:37 say?

2 Chronicles 20:37 (King James Version) reads: "Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish."

Is 2 Chronicles 20:37 in the Old or New Testament?

2 Chronicles 20:37 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 20:37, what is one truth here you can carry into today?

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