Bible/2 Corinthians/12

2 Corinthians 12:18

12:17 Did I make a gain of you by any of them whom I sent unto you?
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

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I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

What does 2 Corinthians 12:18 mean?

2 Corinthians 12:18 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include παρακαλέω (parakaleo), Τίτος (Titos), καί (kai). It connects to 13 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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I
desiredπαρακαλέωparakaleo/par-ak-al-eh'-o/G3870from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Titus,ΤίτοςTitos/tee'-tos/G5103of Latin origin but uncertain significance; Titus, a Christian:--Titus.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
with
him
I
sentσυναποστέλλωsunapostello/soon-ap-os-tel'-lo/G4882from 4862 and 649; to despatch (on an errand) in company with:--send with.
a
brother.ἀδελφόςadelphos/ad-el-fos'/G80from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.
Didπλεονεκτέωpleonekteo/pleh-on-cek-teh'-o/G4122from 4123; to be covetous, i.e. (by implication) to over-reach:--get an advantage, defraud, make a gain.
TitusΤίτοςTitos/tee'-tos/G5103of Latin origin but uncertain significance; Titus, a Christian:--Titus.
make
a
gainπλεονεκτέωpleonekteo/pleh-on-cek-teh'-o/G4122from 4123; to be covetous, i.e. (by implication) to over-reach:--get an advantage, defraud, make a gain.
of
you?σύhumas/hoo-mas'/G5209accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
walked
weπεριπατέωperipateo/per-ee-pat-eh'-o/G4043from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
in
the
sameαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
spirit?πνεῦμαpneuma/pnyoo'-mah/G4151from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare 5590.
walked
we
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
in
the
sameαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
steps?ἴχνοςichnos/ikh'-nos/G2487from ikneomai (to arrive; compare 2240); a track (figuratively):--step.

Commentary on 2 Corinthians 12:18

HENRY_FULL · 2 Corinthians 12:17–21
3">Commendations of Titus and Others. ( a. d. 57.) 16 But thanks be to God, which put the same earnest care into the heart of Titus for you. 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. 18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; 19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: 20 Avoiding this, that no man should blame us in this abundance which is administered by us: 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. 23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24 Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf. In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after ( v. 23 ), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted. I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God ( v. 16 ), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, v. 17 . Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it. II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, v. 18 . His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches ( v. 19 ) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him ( v. 20 ), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do. III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians ( v. 22 ), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent. IV. He concludes this point with a general good character of them all ( v. 23 ), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, v. 24 . Note, The good opinion others entertain of us should be an argument with us to do well.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Acts 6:3

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

1 Corinthians 16:3

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. liberality: Gr. gift

1 Corinthians 16:4

And if it be meet that I go also, they shall go with me.

2 Corinthians 4:15

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

2 Corinthians 9:8

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

2 Corinthians 9:12

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

2 Corinthians 12:1

It is not expedient for me doubtless to glory.1063 I will come to visions and revelations of the Lord. I will come: Gr. For I will come

2 Corinthians 12:2

I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

2 Corinthians 12:4

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. lawful: or, possible

2 Corinthians 12:6

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

2 Corinthians 12:7

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

1 Peter 4:10

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

1 Peter 4:11

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Topics

Titus

People & places in this verse

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Verses like this

Other verses that share key original-language words with 2 Corinthians 12:18.

1 Thessalonians 4:1

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. beseech: or, request exhort: or, beseech

Mark 1:16

Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

Matthew 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

Matthew 1:2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Matthew 2:18

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 4:18

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

Frequently asked questions

What does 2 Corinthians 12:18 say?

2 Corinthians 12:18 (King James Version) reads: "I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?"

Is 2 Corinthians 12:18 in the Old or New Testament?

2 Corinthians 12:18 is in the New Testament of the Bible, in the book of 2 Corinthians.

Reflect

As you read 2 Corinthians 12:18, what is one truth here you can carry into today?

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