Bible/Titus/1

Titus 1:8

1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
But a lover of hospitality, a lover of good men, sober, just, holy, temperate; men: or, things

KJV

Save image

but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. as: or, in teaching

What does Titus 1:8 mean?

Titus 1:8 is a verse in the book of Titus, in the New Testament. In the original Greek, key words include ἀλλά (alla), φιλόξενος (philoxenos), φιλάγαθος (philagathos). It connects to 30 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
a
lover
of
hospitality,φιλόξενοςphiloxenos/fil-ox'-en-os/G5382from 5384 and 3581; fond of guests, i.e. hospitable:--given to (lover of, use) hospitality.
a
lover
of
good
men,φιλάγαθοςphilagathos/fil-ag'-ath-os/G5358from 5384 and 18; fond to good, i.e. a promoter of virtue:--love of good men.
sober,σώφρωνsophron/so'-frone/G4998from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
just,δίκαιοςdikaios/dik'-ah-yos/G1342from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
holy,ὅσιοςhosios/hos'-ee-os/G3741of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
temperate;ἐγκρατήςegkrates/eng-krat-ace'/G1468from 1722 and 2904; strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.):--temperate.
men:
or,
things

Commentary on Titus 1:8

HENRY_FULL · Titus 1:2–8
e Apostle's Directions to Timothy. ( a. d. 66.) 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloak that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. Here are divers particular matters which Paul mentions to Timothy, now at the closing of the epistle. 1. He bids him hasten to him, if possible ( v. 9 ): So thy diligence to come shortly to me. For Timothy was an evangelist, one who was not a fixed pastor of any one place, but attended the motions of the apostles, to build upon their foundation. Paul wanted Timothy's company and help; and the reason he gives is because several had left him ( v. 10 ); one from an ill principle, namely, Demas, who abides under an ill name for it: Demas hath forsaken me, having loved this present world. He quitted Paul and his interest, either for fear of suffering (because Paul was now a prisoner, and he was afraid of coming into trouble upon his account) or being called off from his ministry by secular affairs, in which he entangled himself; his first love to Christ and his gospel was forsaken and forgotten, and he fell in love with the world. Note, Love to this present world is often the cause of apostasy from the truths and ways of Jesus Christ. He has gone off, has departed to Thessalonica, called thither perhaps by trade, or by some other worldly business. Crescens had gone one way and Titus another way. Luke however remained with Paul ( v. 11, 12 ), and was not this enough? Paul did not think it so; he loved the company of his friends. 2. He speaks respectfully concerning Mark: He is profitable to me for the ministry. It is supposed that this Mark was he about whom Paul and Barnabas had contended, Acts xv. 39 . Paul would not take him with him to the work, because he had once flinched and drawn back: but now, says he, Take Mark, and bring him with thee. By this it appears that Paul was now reconciled to Mark, and had a better opinion of him than he had had formerly. This teaches us to be of a forgiving spirit; we must not therefore disclaim for ever making use of those that are profitable and useful, though they may have done amiss. 3. Paul orders Timothy to come to him, bids him as he came through Troas to bring with him thence those things which he had left behind him there ( v. 13 ), the cloak he had left there, which, it may be, Paul had the more occasion for in a cold prison. It is probable that it was the habit Paul usually wore, a plain dress. Some read it, the roll of parchment I left at Troas; others, the desk that I left. Paul was guided by divine inspiration, and yet he would have his books with him. Whereas he had exhorted Timothy to give attendance to reading, so he did himself, though he was now ready to be offered. As long as we live, we must be still learning. But especially the parchments, which some think were the originals of his epistles; others think they were the skins of which he made his tents, whereby he obtained a livelihood, working with his own hands. 4. He mentions Alexander, and the mischief that he had done him, v. 14, 15 . This is he who is spoken of Acts xix. 33 . It should seem, he had been a professor of the Christian religion, a forward professor, for he was there particularly maligned by the worshippers of Diana, and yet he did Paul much evil. Paul was in as much danger from false brethren ( 2 Cor. xi. 26 ) as from open enemies. Paul foretels that God would reckon with him. It is a prophetical denunciation of the just judgment of God that would befal him: The Lord will reward him according to his works. He cautions Timothy to take heed of him: " Of whom be thou aware also, that he do not, under pretence of friendship, betray thee to mischief." It is dangerous having any thing to do with those who would be enemies to such a man as Paul. Observe, (1.) Some who were once Paul's hearers and admirers did not give him reason to remember them with much pleasure; for one forsook him, and another did him much evil, and greatly withstood his words. Yet, (2.) At the same time he mentions some with pleasure; the badness of some did not make him forget the goodness of others; such as Timothy, Titus, Mark, and Luke. (3.) The apostle has left a brand on the names and memory of two persons; the one is Demas, who forsook him, having loved the present world, and the other is Alexander, who greatly withstood his words. (4.) God will reward evil-doers, particularly apostates, according to their works. (5.) Of such as are of Alexander's spirit and temper we should beware; for they will do us no good, but all the mischief that is in their power. Th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 22:21

Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

Psalms 37:39

But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.

Psalms 37:40

And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

Proverbs 20:2

The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

Proverbs 28:15

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

Isaiah 41:10

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Isaiah 41:14

Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. men: or, few men

Jeremiah 2:30

In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Jeremiah 15:20

And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.

Jeremiah 15:21

And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

Jeremiah 20:10

For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. All: Heb. Every man of my peace

Jeremiah 20:11

But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

Daniel 6:22Daniel 6:27Matthew 10:19Luke 21:15Acts 9:15Acts 18:9Acts 18:10Acts 23:11Acts 26:17Acts 26:18Romans 16:25Romans 16:262 Corinthians 12:9Ephesians 3:8Philippians 1:12Hebrews 11:331 Peter 5:82 Peter 2:9

Topics

BishopCommandmentsHospitalityIntegrityMinistersSobrietyTemperance

Verses like this

Other verses that share key original-language words with Titus 1:8.

1 Timothy 3:2

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; of good: or, modest

Mark 2:17

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Matthew 27:24

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Matthew 9:13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Frequently asked questions

What does Titus 1:8 say?

Titus 1:8 (King James Version) reads: "But a lover of hospitality, a lover of good men, sober, just, holy, temperate; men: or, things"

Is Titus 1:8 in the Old or New Testament?

Titus 1:8 is in the New Testament of the Bible, in the book of Titus.

Reflect

As you read Titus 1:8, what is one truth here you can carry into today?

Plan a sermon or study on Titus 1:8
1:7Read all of Titus 11:9