Bible/2 Corinthians/13

2 Corinthians 13:8

13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For we can do nothing against the truth, but for the truth.

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For we can do nothing against the truth, but for the truth.

For we can do nothing against the truth, but for the truth.

For we can do nothing against the truth, but for the truth.

13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. perfection: or, reformation, or, restoration

What does 2 Corinthians 13:8 mean?

2 Corinthians 13:8 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include γάρ (gar), δύναμαι (dunamai), οὐ (ou). It connects to 19 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
we
can
doδύναμαιdunamai/doo'-nam-ahee/G1410of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
nothingοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
againstκατάkata/kat-ah'/G2596a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
the
truth,ἀλήθειαaletheia/al-ay'-thi-a/G225from 227; truth:--true, X truly, truth, verity.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
forὑπέρhuper/hoop-er'/G5228a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
the
truth.ἀλήθειαaletheia/al-ay'-thi-a/G225from 227; truth:--true, X truly, truth, verity.

Commentary on 2 Corinthians 13:8

HENRY_FULL · 2 Corinthians 13:5–9
64" Charity Urged. ( a. d. 57.) 1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter. I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren ( v. 1 ), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere. II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready ( v. 3 ), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, v. 3, 4 . He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christians should consult the reputation of their profession, and endeavour to adorn the doctrine of God our Saviour. <h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:0.35rem">Cross-references</h2><p style="font-family:Inter, sans-serif;font-size:0.78rem;color:var(--muted-foreground);margin-bottom:1rem">Related passages from the Treasury of Scripture Knowledge.</p><div style="display:flex;flex-direction:column;gap:0.6rem"><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/psalms/41/1"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Psalms 41:1</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">To the chief Musician, A Psalm of David. 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or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/9/13"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 9:13</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/john/17/19"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">John 17:19</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">And for their sakes I sanctify myself, that they also might be sanctified through the truth. sanctified: or, truly sanctified</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/mark/1/45"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Mark 1:45</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/1/20"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 1:20</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/10/20"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 10:20</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">For it is not ye that speak, but the Spirit of your Father which speaketh in you.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/10/24"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 10:24</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">The disciple is not above his master, nor the servant above his lord.</p></a><a class="card-parchment" style="display:block;text-decoration:none;padding:0.7rem 1rem" href="/read/matthew/10/34"><span style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;color:var(--primary)">Matthew 10:34</span><p style="font-family:Lora, Georgia, serif;color:var(--foreground);line-height:1.55;margin-top:0.2rem">Think not that I am come to send peace on earth: I came not to send peace, but a sword.</p></a></div></section><section style="margin-bottom:2.5rem"><h2 style="font-family:Lora, serif;font-size:1.15rem;font-weight:700;color:var(--foreground);margin-bottom:1rem">Frequently asked questions</h2><div style="display:flex;flex-direction:column;gap:0.6rem"><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">What does 2 Corinthians 13:8 say?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">2 Corinthians 13:8 (King James Version) reads: "For we can do nothing against the truth, but for the truth."</p></details><details class="card-parchment" style="padding:0.9rem 1.25rem"><summary style="cursor:pointer;font-family:Lora, serif;font-weight:700;color:var(--foreground);list-style:none">Is 2 Corinthians 13:8 in the Old or New Testament?</summary><p style="font-family:Inter, sans-serif;font-size:0.9rem;color:var(--muted-foreground);line-height:1.6;margin-top:0.5rem">2 Corinthians 13:8 is in the New Testament of the Bible, in the book of 2 Corinthians.</p></details></div></section><section class="card-parchment" style="padding:1.25rem 1.5rem;margin-bottom:2.5rem"><p style="font-family:Inter, sans-serif;font-size:0.72rem;font-weight:700;text-transform:uppercase;letter-spacing:0.06em;color:var(--primary);margin-bottom:0.4rem">Reflect</p><p style="font-family:Lora, Georgia, 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( a. d. 57.) 1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter. I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren ( v. 1 ), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere. II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready ( v. 3 ), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, v. 3, 4 . He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. 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