Bible/Jeremiah/37

Jeremiah 37:18

37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

KJV

Save image

Moreover Jeremiah said to king Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison?

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

Moreover Jeremiah said to king Zedekiah, What have I offended against you, or against your servants, or against this people, that you have put me in prison?

37:19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

What does Jeremiah 37:18 mean?

Jeremiah 37:18 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include יִרְמְיָה (Yirmᵉyâh), אָמַר (ʼâmar), מֶלֶךְ (melek). It connects to 18 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Moreover
JeremiahיִרְמְיָהYirmᵉyâh/yir-meh-yaw'/H3414Jirmejah, the name of eight or nine Israelites
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
kingמֶלֶךְmelek/meh'-lek/H4428a king
Zedekiah,צִדְקִיָּהTsidqîyâh/tsid-kee-yaw'/H6667Tsidkijah, the name of six Israelites
What
have
I
offendedחָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
against
thee,
or
against
thy
servants,עֶבֶדʻebed/eh'-bed/H5650a servant
or
against
this
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
ye
have
putנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
me
in
prison?בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)

Commentary on Jeremiah 37:18

HENRY_FULL · Jeremiah 37:18–21
the gates, that the righteous nation which keepeth the truth may enter in. 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. 4 Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength: To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day, which the day of the victories and enlargements of the Old-Testament church was typical of (to some of which perhaps this has a primary reference), in that day this song shall be sung; there shall be persons to sing it, and cause and hearts to sing it; it shall be sung in the land of Judah, which was a figure of the gospel church; for the gospel covenant is said to be made with the house of Judah, Heb. viii. 8 . Glorious things are here said of the church of God. I. That it is strongly fortified against those that are bad ( v. 1 ): We have a strong city. It is a city incorporated by the charter of the everlasting covenant, fitted for the reception of all that are made free by that charter, for their employment and entertainment; it is a strong city, as Jerusalem was, while it was a city compact together, and had God himself a wall of fire round about it, so strong that none would have believed that an enemy could ever enter into the gates of Jerusalem, Lam. iv. 12 . The church is a strong city, for it has walls and bulwarks, or counterscarps, and those of God's own appointing; for he has, in his promise, appointed salvation itself to be its defence. Those that are designed for salvation will find that to be their protection, 1 Pet. i. 4 . II. That it is richly replenished with those that are good, and they are instead of fortifications to it; for the inhabitants of Jerusalem, if they are such as they should be, are its strength, Zech. xii. 5 . The gates are here ordered to be opened, that the righteous nation, which keeps the truth, may enter in, v. 2 . They had been banished and driven out by the iniquity of the former times, but now the laws that were made against them are repealed, and they have liberty to enter in again. Or, There is an act for a general naturalization of all the righteous, whatever nation they are of, encouraging them to come and settle in Jerusalem. When God has done great things for any place or people he expects that thus they should render according to the benefit done unto them; they should be kind to his people, and take them under their protection and into their bosom. Note, 1. It is the character of righteous men that they keep the truths of God, a firm belief of which will have a commanding influence upon the regularity of the whole conversation. Good principles fixed in the head will produce good resolutions in the heart and good practices in the life. 2. It is the interest of states to countenance such, and court them among them, for they bring a blessing with them. III. That all who belong to it are safe and easy, and have a holy security and serenity of mind in the assurance of God's favour. 1. This is here the matter of a promise ( v. 3 ): Thou wilt keep him in peace, peace, in perfect peace, inward peace, outward peace, peace with God, peace of conscience, peace at all times, under all events; this peace shall he be put into, and kept in the possession of, whose mind is stayed upon God, because it trusts in him. It is the character of every good man that he trusts in God, puts himself under his guidance and government, and depends upon him that it shall be greatly to his advantage to do so. Those that trust in God must have their minds stayed upon him, must trust him at all times, under all events, must firmly and faithfully adhere to him, with an entire satisfaction in him; and such as do so God will keep in perpetual peace, and that peace shall keep them. When evil tidings are abroad those shall calmly expect the event, and not be disturbed by frightful apprehensions arising from them, whose hearts are fixed, trusting in the Lord, Ps. cxii. 7 . 2. It is the matter of a precept ( v. 4 ): "Let us make ourselves easy by trusting in the Lord for ever; since God has promised peace to those that stay themselves upon him, let us not lose the benefit of that promise, but repose an entire confidence in him. Trust in him for ever, at all times, when you have nothing else to trust to; trust in him for that peace, that portion, which will be for ever." Whatever we trust to the world for, it will be but for a moment: all we expect from it is confined within the limits of time. But what we trust in God for will last as long as we shall last. For in the Lord Jehovah-Jah, Jehovah, in him who was, and is, and is to come, there is a rock of ages, a firm and lasting foundation for faith and hope to build upon; and the house built on that rock will stand in a storm. Those that trust in God shall not only find in him, but receive from him, everlasting strength, strength that will carry them to everlasting life, to that blessedness which is for ever; and therefore let them trust in him for ever, and never cast away nor change their confidence. The Goodness and Justice of God. ( b. c. 718.) 5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. 6 The foot shall tread it do

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 5:20

And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

2 Chronicles 13:18

Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.

2 Chronicles 16:8

Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand. a huge: Heb. in abundance

Psalms 9:10

And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

Jeremiah 9:6

Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

Jeremiah 9:7

Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?

Jeremiah 17:7

Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

Jeremiah 17:8

For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. drought: or, restraint

Jeremiah 31:1

At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.

Jeremiah 48:2

There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. be cut: or, be brought to silence pursue: Heb. go after thee

Jeremiah 50:1

The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. by: Heb. by the hand of Jeremiah

Micah 5:5

And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. principal: Heb. princes of

John 14:27

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 16:33

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Romans 4:18

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Ephesians 2:14

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Philippians 4:7

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Jeremiah 37:18.

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

2 Kings 24:18

Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 14:21

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls

Genesis 17:6

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Genesis 20:6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Frequently asked questions

What does Jeremiah 37:18 say?

Jeremiah 37:18 (King James Version) reads: "Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?"

Is Jeremiah 37:18 in the Old or New Testament?

Jeremiah 37:18 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 37:18, what is one truth here you can carry into today?

Plan a sermon or study on Jeremiah 37:18
37:17Read all of Jeremiah 3737:19