Bible/Jeremiah/37

Jeremiah 37:21

37:20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there. let: Heb. let my supplication fall
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

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Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard. They gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard.

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

What does Jeremiah 37:21 mean?

Jeremiah 37:21 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include צִדְקִיָּה (Tsidqîyâh), מֶלֶךְ (melek), צָוָה (tsâvâh). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
ZedekiahצִדְקִיָּהTsidqîyâh/tsid-kee-yaw'/H6667Tsidkijah, the name of six Israelites
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
that
they
should
commitפָּקַדpâqad/paw-kad'/H6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
JeremiahיִרְמְיָהYirmᵉyâh/yir-meh-yaw'/H3414Jirmejah, the name of eight or nine Israelites
into
the
courtחָצֵרchâtsêr/khaw-tsare'/H2691a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
of
the
prison,מַטָּרָאmaṭṭârâʼ/mat-taw-raw'/H4307a jail (as a guard-house); also an aim (as being closely watched)
and
that
they
should
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
him
dailyיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
a
pieceכִּכָּרkikkâr/kik-kawr'/H3603a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin)
of
breadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
out
of
the
bakers'אָפָהʼâphâh/aw-faw'/H644to cook, especially to bake
street,חוּץchûwts/khoots/H2351properly, separate by awall, i.e. outside, outdoors
until
all
the
breadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
in
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
were
spent.תָּמַםtâmam/taw-mam'/H8552to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
Thus
JeremiahיִרְמְיָהYirmᵉyâh/yir-meh-yaw'/H3414Jirmejah, the name of eight or nine Israelites
remainedיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
courtחָצֵרchâtsêr/khaw-tsare'/H2691a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
of
the
prison.מַטָּרָאmaṭṭârâʼ/mat-taw-raw'/H4307a jail (as a guard-house); also an aim (as being closely watched)

Commentary on Jeremiah 37:21

HENRY_FULL · Jeremiah 37:18–21
the gates, that the righteous nation which keepeth the truth may enter in. 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. 4 Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength: To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day, which the day of the victories and enlargements of the Old-Testament church was typical of (to some of which perhaps this has a primary reference), in that day this song shall be sung; there shall be persons to sing it, and cause and hearts to sing it; it shall be sung in the land of Judah, which was a figure of the gospel church; for the gospel covenant is said to be made with the house of Judah, Heb. viii. 8 . Glorious things are here said of the church of God. I. That it is strongly fortified against those that are bad ( v. 1 ): We have a strong city. It is a city incorporated by the charter of the everlasting covenant, fitted for the reception of all that are made free by that charter, for their employment and entertainment; it is a strong city, as Jerusalem was, while it was a city compact together, and had God himself a wall of fire round about it, so strong that none would have believed that an enemy could ever enter into the gates of Jerusalem, Lam. iv. 12 . The church is a strong city, for it has walls and bulwarks, or counterscarps, and those of God's own appointing; for he has, in his promise, appointed salvation itself to be its defence. Those that are designed for salvation will find that to be their protection, 1 Pet. i. 4 . II. That it is richly replenished with those that are good, and they are instead of fortifications to it; for the inhabitants of Jerusalem, if they are such as they should be, are its strength, Zech. xii. 5 . The gates are here ordered to be opened, that the righteous nation, which keeps the truth, may enter in, v. 2 . They had been banished and driven out by the iniquity of the former times, but now the laws that were made against them are repealed, and they have liberty to enter in again. Or, There is an act for a general naturalization of all the righteous, whatever nation they are of, encouraging them to come and settle in Jerusalem. When God has done great things for any place or people he expects that thus they should render according to the benefit done unto them; they should be kind to his people, and take them under their protection and into their bosom. Note, 1. It is the character of righteous men that they keep the truths of God, a firm belief of which will have a commanding influence upon the regularity of the whole conversation. Good principles fixed in the head will produce good resolutions in the heart and good practices in the life. 2. It is the interest of states to countenance such, and court them among them, for they bring a blessing with them. III. That all who belong to it are safe and easy, and have a holy security and serenity of mind in the assurance of God's favour. 1. This is here the matter of a promise ( v. 3 ): Thou wilt keep him in peace, peace, in perfect peace, inward peace, outward peace, peace with God, peace of conscience, peace at all times, under all events; this peace shall he be put into, and kept in the possession of, whose mind is stayed upon God, because it trusts in him. It is the character of every good man that he trusts in God, puts himself under his guidance and government, and depends upon him that it shall be greatly to his advantage to do so. Those that trust in God must have their minds stayed upon him, must trust him at all times, under all events, must firmly and faithfully adhere to him, with an entire satisfaction in him; and such as do so God will keep in perpetual peace, and that peace shall keep them. When evil tidings are abroad those shall calmly expect the event, and not be disturbed by frightful apprehensions arising from them, whose hearts are fixed, trusting in the Lord, Ps. cxii. 7 . 2. It is the matter of a precept ( v. 4 ): "Let us make ourselves easy by trusting in the Lord for ever; since God has promised peace to those that stay themselves upon him, let us not lose the benefit of that promise, but repose an entire confidence in him. Trust in him for ever, at all times, when you have nothing else to trust to; trust in him for that peace, that portion, which will be for ever." Whatever we trust to the world for, it will be but for a moment: all we expect from it is confined within the limits of time. But what we trust in God for will last as long as we shall last. For in the Lord Jehovah-Jah, Jehovah, in him who was, and is, and is to come, there is a rock of ages, a firm and lasting foundation for faith and hope to build upon; and the house built on that rock will stand in a storm. Those that trust in God shall not only find in him, but receive from him, everlasting strength, strength that will carry them to everlasting life, to that blessedness which is for ever; and therefore let them trust in him for ever, and never cast away nor change their confidence. The Goodness and Justice of God. ( b. c. 718.) 5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust. 6 The foot shall tread it do

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 10:24

And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

Jeremiah 25:10

Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. I will: Heb. I will cause to perish from them

Jeremiah 50:45

Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

Daniel 7:27

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. dominions: or, rulers

Zephaniah 3:11

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. because: Heb. in my holy

Malachi 4:3

And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.

Luke 1:51

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luke 10:19

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

Romans 16:20

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. bruise: or, tread

1 Corinthians 1:26

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

James 2:5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? of the: or, of that

Revelation 2:26

And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Revelation 3:9

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

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Verses like this

Other verses that share key original-language words with Jeremiah 37:21.

2 Kings 24:18

Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

Exodus 6:13

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

Genesis 14:21

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

Genesis 17:6

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

Jeremiah 21:1

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

Jeremiah 21:3

Then said Jeremiah unto them, Thus shall ye say to Zedekiah:

Frequently asked questions

What does Jeremiah 37:21 say?

Jeremiah 37:21 (King James Version) reads: "Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison."

Is Jeremiah 37:21 in the Old or New Testament?

Jeremiah 37:21 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 37:21, what is one truth here you can carry into today?

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